Where the temporal and the eternal are connected
We can be rich in liturgical correctness and wealthy in traditions, but if we do not have mercy and love, we are in reality spiritually bankrupt. Our Lord Himself made love and mercy the chief criterion whereby we will be judged on the Last Day. The fulfillment of the law is love, not liturgical correctness, as was thought by the Pharisees. When we see our Orthodox Christian faith only in the context of liturgical correctness, and the length of our services, but do not love others, we will have gained nothing of eternal value. If we do not show compassion and mercy towards everyone we meet, we will have committed a grievous crime against our Orthodox faith, and will stand before God with nothing to show for our life.
Our liturgical rites and religious traditions are of no value if we have not love and mercy. When we rise to a sincere evangelical love for others, we become God’s collaborators, for our Christian love and mercy is the most divine trait possible for the human being. Our mercy is the expression of our love of God, for it is in our love of God that our mercy is poured out upon those who suffer, and upon those who are ill, or helpless in body and mind. Our Christian mercy springs from love and is a concrete expression of love.
Our religious rites and practices are not ends in themselves, but vehicles by which we enter into a profound relationship with God, Who is Love. The very essence of our Christian faith is love because God Himself is love (1 John 4:8). Thus, our Christian morality, our ethics, and even our liturgical services and rites, are inconceivable in the absence of love. And, this love is not merely an act that has sprung up from a sense of ethical duty, but something that binds our world, the one seen, to the heavenly world, that world unseen. One world is temporal, and the other world is eternal, yet both have been created by God. The temporal world is wherein we exercise, preparing ourselves for the eternal world. Mercy and love is the means by which both are connected.
With love in Christ,
Abbot Tryphon
Photo: Anthony Cacas, an Australian attorney, has spent the past number of days in retreat, here in the Monastery.
Saturday December 9, 2017 / November 26, 2017
27th Week after Pentecost. Tone one.
Nativity (St. Philip’s Fast). Fish Allowed
Venerable Alypius the Stylite of Adrianopolis (640).
Dedication of the Church of St. George at Kiev (1051).
Repose of St. Innocent, first bishop of Irkutsk (1731).
New Hieromartyrs Nicholas, John, Gregory and Nazarius, Basil, Basil, Ilia, Basil, Daniel, Michael priests, New Hieromartyr Tikhon (1937).
New Hieromartyr Piter (after 1937).
Venerable James the Solitary of Syria (457).
Venerable Nicon Metanoeite (“Preacher of Repentance”) of Armenia (998).
New Martyr George of Chios (1807) (Greek).
Venerables Athanasius and Theodosius of Cherepovets (1382), disciples of St. Sergius of Radonezh.
Venerable Stylianos of Paphlagonia, monk (Greek).
St. Silas, bishop of Persidos (Greek).
St. Peter, patriarch of Jerusalem (552).
St. Acacius of Mt. Latros (6th c.) (Greek).
The Scripture Readings
Galatians 5:22-6:2
22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.
Bear and Share the Burdens
6 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.
Luke 10:19-21
19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. 20 Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.”
Jesus Rejoices in the Spirit
21 In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight.