The energy of the mind inside the heart
In the patristic tradition the heart is the center of our self-awareness. This self-awareness is the energy of the mind inside the heart, something the holy fathers referred to as our “noetic faculty”. There is an important distinction that must be noted concerning the difference between the Western and Eastern understands of how we come to know God. The scholastic approach that places emphasis on the use of logic and reason in the acquisition of the knowledge of God, as seen in the teachings of Augustine of Hippo and Thomas Aquinas, is unknown in the East.
The Ancient Church taught that knowledge of God comes only through the noetic science of the heart. From the standpoint of Orthodox theology, the mind and logic are not the same thing, since logic functions within the brain, while the mind functions within the heart. Thus, the noetic faculty of the heart is the energy of the mind inside the heart. This important distinction results in the Eastern Church seeing herself not as a religious institution, but rather a hospital of the soul, wherein one comes for therapeutic procedures that restore the health of the soul, and allow for the ultimate goal of union with God (theosis). For those who wish further understanding of these ancient Christian teaching, the writings of my favorite modern theologian, Metropolitan Hierotheos of Nafpaktos, are a worthy read.
It is within the life of the Church that we enter into ascetic struggle, “working out”, just as an athlete, through fasting and prayer, and the reception of the Holy Mysteries (Holy Communion), in order to be made well. We are restored to health within the walls of this hospital of the soul, the Church, and trained to this athletic/ascetic dimension of living.
Our mishandling of the memory of God that led to the fall, is now corrected and reactivated through the healing of the “nous” (the eye of the soul), and that memory is restored. This memory is not the reclamation of something of an historical nature, but rather the opening up of a knowledge that has always been there. This healing is not of a juridical nature whereby an angry God has decided to overlook the evil and fallen nature of our souls by the bloodletting of His Son, but by the cleansing of the nous that has been darkened, restoring us to health and wholeness. The memory of God is thus restored, and we are again in full communion with the Most High, freed from the permanency of death by the trampling down of the power of death through Christ’s Holy Resurrection.
The purpose of the Church’s presence in the world is for the cure of humankind, and the restoration of the hearts of men and women. The Church thus functions as a therapy centered hospital, and the priests function as therapists. This Divine-human Organism is the living Body of Christ, the Church, and is life itself. The healing of the nous that comes within the life of the Church returns us to our true nature. In this state of wholeness our faculties are able to use logic and reason as it was meant to be used. Our reason and logic becomes the rightful vehicle by which we can explore the universe, and behold all that God has created, and science, nature, and even the cosmos, can be seen in the light of a heart is the center of our self-awareness.
Love in Christ,
Abbot Tryphon
Photo: The Doxacon convention (for Orthodox writers of science fiction and fantasy), began on Friday evening, with Father Barnabas Powell celebrating Vespers in St. Katherine Orthodox Mission in Kirkland, WA. The convention will be held on the University of Washington Bothel Campus, through the weekend. I’ve been honored to deliver the Saturday morning keynote address. Please keep me in your prayers.
Saturday August 23, 2014
11th Week after Pentecost. Tone one.
Dormition (Theotokos) Fast. Food with Oil
Afterfeast of the Transfiguration.
Holy Martyrs Archdeacon Laurence and Pope Sixtus, Felicissimus and Agapitus, deacons, and others with them (258).
Blessed Laurence, fool-for-Christ at Kaluga (1515).
New Hieromartyr Viacheslav priest (1918).
New Hieromartyr Athanasius priest (1937).
Uncovering and Translation of the relics of Venerable Sabbas of Storozhev or Zvenigorod (1998).
Martyr Romanus, soldier, of Rome (258).
Six Martyrs of Bizin (Greek).
Synaxis of New Martyrs and Confessors of Solovki.
You can read the life of the saint by clicking on the highlighted name.
“Blogs and social networks give us new opportunities for the Christian mission…Not to be present there means to display our helplessness and lack of care for the salvation of our brothers.” His Holiness Patriarch Kirill
The Scripture Readings for the Day
1 Corinthians 1:3-9
3Grace to you and peace from God our Father and the Lord Jesus Christ.
Spiritual Gifts at Corinth
4I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5that you were enriched in everything by Him in all utterance and all knowledge, 6even as the testimony of Christ was confirmed in you, 7so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.
Matthew 19:3-12
3The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”
4And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ 5and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
7They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
8He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. 9And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”
10His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”
Jesus Teaches on Celibacy
11But He said to them, “All cannot accept this saying, but only those to whom it has been given: 12For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”