Tapping into the Noetic Memory of the Heart
The heart does not only have a natural operation as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant prayer” of the Holy Spirit inside the heart.
Humankind’s mishandling of the memory of God led to the fall, and the reactivation of that memory through the healing of the “nous” (the eye of the soul), is necessary for the restoration of that memory. We must be made holy (whole) for communion with God to be restored.
Love in Christ,
Abbot Tryphon
Photo: View through a forest on Vashon Island.
Tuesday February 4, 2014
33rd Week after Pentecost. Tone seven.
Apostle Timothy of the Seventy (ca. 96).
Monk-martyr Anastasius the Persian (628).
Venerable Macarius, abbot of Zhabyn (1623).
New Hieromartyrs John, Nicholas, Jacob, Peter, John, John, John and Euthymius priest (1938).
Martyr Anastasius the Deacon of the Kiev Caves (12th c.).
Martyrs Manuel, George, Peter, Leontius, bishops; Sionius, Gabriel, John, Leontus, Parodus, presbyters; and 377 companions in Bulgaria (814).
St. Joseph Samakus the Sanctified of Crete (1511) (Greek).
St. Brithwald of Wilton (1045) (Celtic & British).
St. Wendreda, virgin of March.
You can read the life of the saint by clicking on the highlighted name.
THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
The Scripture Readings for the Day
1 Peter 3:10-22
10For
“He who would love life
And see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
11Let him turn away from evil and do good;
Let him seek peace and pursue it.
12For the eyes of the Lord are on the righteous,
And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”
Suffering for Right and Wrong
13And who is he who will harm you if you become followers of what is good? 14But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 15But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17For it is better, if it is the will of God, to suffer for doing good than for doing evil.
Christ’s Suffering and Ours
18For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19by whom also He went and preached to the spirits in prison, 20who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
Mark 12:18-27
The Sadducees: What About the Resurrection?
18Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: 19“Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22So the seven had her and left no offspring. Last of all the woman died also. 23Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”
24Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? 25For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.”