A religion for the sick
Our Orthodox Church has always seen herself as a hospital for the soul, the place where her children can seek healing. It is within her walls that we find the medicine we need to make us holy (whole), and where we can find the means for transformation that opens the doors to the Kingdom of God. It is within her walls that we gain access to our true inheritance, and enter into communion with God.
Adolf Harnack, in his book “The Mission and Expansion of Christianity: The First Three Centuries”, wrote, “Christianity never lost hold of its innate principle; it was, and it remained, a religion for the sick. Accordingly it assumed that no one, or at least hardly any one, was in normal health, but that men were always in a state of disability.”
Christ is the Great Physician, and established His Church that we might all be healed of the sickness that has separated us from the Father. Nothing in this world offers this promise of healing, and nothing in this world can open the gates to Paradise. Only through Christ’s Church can we hope to be saved, and only through His Church can heaven and earth be united as one.
In the Church we find combined in one, a spiritual hospital, a clinic, a hospice, a therapeutic center, and a fitness center, for treatment to provide the spiritual cure, maintain wellness for its patients (faithful members). Is it any wonder, then, that the Church should be the very center of each and every day, taking precedence over everything else, including work, leisure time, and entertainment?
With love in Christ,
Abbot Tryphon
Saturday August 15, 2015 / August 2, 2015
11th Week after Pentecost. Tone one.
Dormition (Theotokos) Fast. Food with Oil
Translation of the relics (428) of the Protomartyr and Archdeacon Stephen (428) and Translation of the relics (415) of the Righteous Nicodemus, Gamaliel, and Abibus.
Blessed Basil of Moscow, fool-for-Christ (1552).
New Hieromartyr Platon (1937).
Blessed Basil of Kuben Lake (1472).
Hieromartyr Stephen, pope of Rome (257).
St. Marco of Belavinsk (Vologda) (1492).
St. Friardus of Vindumitta (573) (Gaul).
Translation of the relics of Martyrs Maximus (286), Dada, and Quinctilian at Dorostolum in Moesia (Greek).
New Martyr Theodore of the Dardanelles (1690) (Greek).
Martyr Phocas (Greek).
Scripture Readings for the Day
1 Corinthians 1:3-9
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Spiritual Gifts at Corinth
4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.
Matthew 19:3-12
3 The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”
4 And He answered and said to them, “Have you not read that He who made[a] them at the beginning ‘made them male and female,’[b] 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?[c] 6 So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
7 They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
8 He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. 9 And I say to you, whoever divorces his wife, except for sexual immorality,[d] and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”
10 His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”
Jesus Teaches on Celibacy
11 But He said to them, “All cannot accept this saying, but only those to whom it has been given: 12 For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”
Matthew 19:3-12
3 The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”
4 And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ 5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6 So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
7 They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
8 He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. 9 And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”
10 His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”
Jesus Teaches on Celibacy
11 But He said to them, “All cannot accept this saying, but only those to whom it has been given: 12 For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”