All Important for the Preservation of Orthodoxy
When parishes are forced to close, it is not just because the children have moved away, and the old folks have died off. The problem is much greater than this. With increased numbers of immigrants joining parishes, often with the expressed desire to preserve their Russian identity, we can easily fall prey to believing our churches are on solid ground, and will thrive into the next generations. In our collective joy at seeing our churches packed for Sunday Liturgies, we forget about previous influxes of immigrants, whose children, upon growing into adulthood, became so Americanized that they saw the Orthodox Faith as relevant only for their parents and grandparents, but meaningless to themselves.
The remedy, I believe, in forestalling another great exodus of our youth, is to wage a concerted effort to help our youth embrace Orthodoxy as their own. This means they must be able to understand the services, and since they are unlikely to learn Church Slavonic, or liturgical Greek, we must admit that it is time to admit English into our services. The Ancient Church saw the language of the people as the vehicle for teaching the faith, and passing Orthodoxy on to the next generations. Saints Cyril and Methodius helped to Slavic people receive Orthodoxy by translating the services into a language the people understood. Thus the Greek language did not remain the liturgical language of the newly illumined people of the Slavic lands.
I believe Church Slavonic has its place, for as a common language it can be a point of unity, especially when used during joint services among Slavic peoples from different countries. Church Slavonic, as well as Liturgical Greek, are both lovely languages, and have their place in the life of the Church. However, that most lay people do not understand these languages (beyond the parts that are used during each service), should be a wake up call.
If the changeable parts of the service are not understood by life-long Orthodox faithful, what does this mean for our children, and for visitors who might be looking into Orthodoxy? The romantic attachment to an ancient language is just not sufficient if we want the Faith to be delivered to both the heart and the mind, and become the mainstay of our life. The Roman Catholics discovered this truth when they dumped Latin as the normal language for Mass, in favor of the vernacular, and the move has worked very well in those places where the Mass is served with the dignity and tradition of the ancient Western Rite.
The early missionaries knew the importance of teaching the faith so as to accommodate the local population and allow newly converted people to really know the Orthodox Faith. Just as was the case when Saints Cyril and Methodius brought Orthodoxy to the people of Kievan Rus, our children must be able to understand the services, and be taught the faith. Our children must understand why we do the things we do, why we fast, and why we worship the way we have worshiped for almost two thousand years. If these changes are not implemented by the local parishes, our youth will see Orthodoxy as nothing more than a quaint religion of a bygone age, meaningless to their own lives as modern Americans, and they will depart from the faith.
Since a priest is allowed to celebrate only one Liturgy per day, the introduction of English Liturgies could be gradually introduced, with one Sunday given over to English, and the second Sunday to Church Slavonic. Another option, in the beginning, might be to balance the service by using both English and Slavonic in equal amounts.
With love in Christ,
Abbot Tryphon
Tuesday December 27, 2022 / December 14, 2022
29th Week after Pentecost. Tone three.
Nativity (St. Philip’s Fast). Food with Oil
Martyrs Thyrsus, Leucius, and Callinicus of Apollonia (250).
Martyrs Apollonius, Philemon, Arianus, and Theoctychus of Alexandria (ca. 305).
New Hieromartyr Nicholas priest (1937).
St. Bassian confessor, archbishop of Tambov (1940).
Sainted Ilarion, Metropolitan of Suzdal’ and Yur’ev (1707).
St. Venatius Fortunatus, bishop of Poitiers (7th c.) (Celtic & British).
Venerable Hygbald, abbot in Lincolnshire (7th c.) (Celtic & British).
Sts. Fingar and Phila, brother and sister, martyrs in Cornwall.
Venerable Daniel the Hesychast of Voronej (17th c.) (Romania).
Four guards converted by St. Arianus and martyred (Greek.).
St. Folciunus, bishop of Tervas (855) (Neth.).
The Scripture Readings
Hebrews 4:1-13
The Promise of Rest
4 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. 3 For we who have believed do enter that rest, as He has said:
“So I swore in My wrath,
‘They shall not enter My rest,’ ”
although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; 5 and again in this place: “They shall not enter My rest.”
6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:
“Today, if you will hear His voice,
Do not harden your hearts.”
8 For if Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.
The Word Discovers Our Condition
11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Mark 8:22-26
A Blind Man Healed at Bethsaida
22 Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. 23 So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything.
24 And he looked up and said, “I see men like trees, walking.”
25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26 Then He sent him away to his house, saying, “Neither go into the town, nor tell anyone in the town.”