How to be a pious Orthodox Christian without stoking the flames of pride Many years ago I remember attending a Liturgy at a parish church and noticing a young man standing in the front of the temple, making profound bows, together with frequent, almost exaggerated signs of the cross. My
The Dormition of the Mother of God According to the teachings of the Orthodox Church, Mary, having spent her life after Pentecost supporting and serving the nascent Church, was living in the house of the Apostle John, in Jerusalem, when the Archangel Gabriel revealed to her that her repose would
How to kill the ego Modern psychology has told us we must feel good about ourselves and instructed us to reject the idea of guilt and sin. Sin is seen as religion’s instrument for keeping people in line, making them dependent on an institution that should be relegated to the
The true self versus the false self Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith
Wisdom is not based on age It has been said that wisdom comes with age, and to some degree this is quite true. I’ve often had conversations with old college friends about how nice it would have been to have had the knowledge and wisdom we have now, back when
Tapping into the noetic memory of the heart The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart
The energy of the mind inside the heart In the patristic tradition the heart is the center of our self-awareness. This self-awareness is the energy of the mind inside the heart, something the holy fathers referred to as our “noetic faculty”. There is an important distinction that must be noted
When we experience the “dark side” of the Church For those who have experienced what has been called the “dark side” of the Church, the struggle to remain faithful to the Orthodox Faith can seem daunting. The dark side is the result of the sinful, fallen nature of all of
Ministry is never about the person ministering This morning we had fifteen senior citizens visit the monastery, followed by a few other visitors in the afternoon. Our monastery has been inundated with visitors since the middle of this past winter, and there seems to be no letup in the number
Jesus is the sole mediator between God and man Most Protestant churches strongly reject all saintly intercession, citing passages such as 1 Timothy 2:1-5, which says that Jesus is the sole mediator between God and man, as well as Deuteronomy 18:10-11 which seems to forbid invoking departed souls. They also