Pulpit Freedom

The necessity of a pastor’s freedom to preach

The adoption of the Johnson Amendment in 1954 was the moment the Internal Revenue Service was given the power to dictate what could and could not be preached from American pulpits. With the threat of fines, or even losing tax exempt status for their parish, the Johnson Amendment threatened the very freedom of pastors to address biblical issues that stand at the core of what it means to be Christian. Many biblical issues revolving around marriage, the family, the poor, and sexuality, were politicized, and America’s pastors were informed that preaching on certain subjects could be interpreted by the IRS as infringements by religion into the area of the political.

The fear of being labeled “political” has sidelined many a pastor from injecting the Church’s biblical teachings into the life of the American scene. Sermons that were one day seen as simply preaching Gospel morality, are now seen as the injection of the Church into politics. A sermon preached on the issues of abortion or same-sex marriage, are now seen as an infringement into the realm of politics, and the unfair entrance of the Church into the affairs of the State. Pastors are now expected to remain on the sideline, keeping silent about basic moral issues that were, in the past, seen as their duty to address as religious leaders of this nation.

The truth is, it is not the Church that has become “political”, but rather the invasion of the State into the realm of the religion. The free exercise of religion requires freedom for the clergy to preach on moral issues that confront our modern society. The pastor must be free to address the care of the poor, national health, abortion, the position of the institution of marriage in our society, and issues that touch on the education of our youth.

The free exercise of religion, guaranteed by the First Amendment, prohibits the government from dictating what can, or can not, be preached from the pulpit, and is one of the core activities of the free exercise of religion. The Johnson Amendment violates the free exercise of religion, for it directly interferes in the role of religious leaders to speak prophetical on issues that are specifically addressed in scripture.

Freedom of religion based only on the freedom to worship is not freedom of religion. The free exercise of religion can not be allowed to be reduced to freedom of worship, for our Christian faith is not about worship only, but entails the whole of biblical living. Pastors must preach the whole message of the scriptures, even if they affront the sensitivities of some. The Church can not be silenced in her prophetic duty to preach the Gospel, for a forced silence will turn biblical Christianity into nothing more than an homogenized State religion.

The Church must reclaim her constitutional right to speak out without fear of reprisal, and boldly stand for her own First Amendment right to engage in the political life of this great nation, freely preaching the Gospel of Christ.

With love in Christ,
Abbot Tryphon

Photos: Vistors from Trinity Lutheran College in Everett, WA, together with a chaplain from the United Port Ministries of Seattle, joined the monks for lunch, and conversation with Abbot Tryphon.

Saturday February 27, 2016 / February 14, 2016
Week of the Publican and the Pharisee. Tone five.
Fast-free Week. Fast-free

Wishing Archbishop Kyrill “Many Years” on this, the Names Day of His Eminence.

Venerable Auxentius, monk of Bithynia (470).
St. Cyril, Equal-to-the-Apostles, teacher of the Slavs (869).
St. Raphael, bishop of Brooklyn (1915).
New Hieromartyr Onisimus bishop of Tula (1937).
New Hieromartyr Tryphon deacon (1938).
Venerable Isaac, recluse of the Kiev Caves (1090).
12 Greek Master-Builders of the Dormition Cathedral in the Lavra of the Kievan Caves (11th C).
Translation of the relics of Prince-martyr Michael and his counselor, St. Theodore of Chernigov (1578).
Venerable Maron, hermit of Syria (423).
St. Abraham, bishop of Charres in Mesopotamia (ca. 423).
Hieromartyr Philemon, bishop of Gaza.
New Martyr George the Tailor of Mitylene, at Constantinople (1693) (Greek).
New Martyr Nicholas of Corinth (1554) (Greek).
St. Peter, patriarch of Alexandria (380).
New Monk-martyr Damian the New of Philotheou, who suffered at Larissa (1568).
St. Ilarion the Georgian of Imeretia and Mt. Athos (1854) (Georgia).

Scripture Readings

2 Timothy 3:1-9

Perilous Times and Perilous Men

3 But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away! 6 For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, 7 always learning and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; 9 but they will progress no further, for their folly will be manifest to all, as theirs also was.

Luke 20:46-21:4

46 “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, 47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

The Widow’s Two Mites

21 And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites. 3 So He said, “Truly I say to you that this poor widow has put in more than all; 4 for all these out of their abundance have put in offerings for God,[a] but she out of her poverty put in all the livelihood that she had.”