Give thanks for the sinner who repents
We must be careful that we do not talk about the past sins of anyone, but especially the person who has repented. Recalling the past sins of the one who has been brought from darkness, and into the Light, is to revisit the sins that have already been brought to naught. By their true repentance, and by their tears, their prayers and their good works, we have witnessed the saving power of God’s uncreated grace. Rather than recounting the sinner’s past, let us marvel that the Lord, in His great mercy, has brought them into the safe harbor, and give thanks for His loving kindness.
With love in Christ,
Abbot Tryphon
Friday July 17, 2015 / July 4, 2015
7th Week after Pentecost. Tone five.
Fast. Food with Oil
Holy Royal Martyrs of Russia: Tsar Nicholas II, Tsarit-sa Alexandra, Crown Prince Alexis, and Grand-duchesses Olga, Tatiana, Maria, and Anastasia, and those martyred with them (1918).
St. Andrew, archbishop of Crete (712-726).
Venerable Martha, mother of St. Symeon Stylites the Younger (551).
Venerable Andrew (Rublev), iconographer (1430).
New Hieromartyr Hieromonk Nilus of Poltava (1918).
New Hieromartyr Demetrius priest (after 1937)
New Hieromartyrs Sava (Trlajic), Bishop of Gornji Karlovac and George of Serbia (1941).
Burial of St. Andrew, prince of Bogoliubsk (1174).
Uncovering of the relics (1507) of Venerable Euthymius the Wonderworker, archimandrite of Suzdal (1404).
Martyrs Theodotus and Theodota at Caesarea in Cappadocia (108).
Hieromartyr Theodore, bishop of Cyrene in Libya, and with him Martyrs Cyprilla, Aroa, and Lucia (310).
Icon of the Mother of Godof “Galatea”.
Venerables Tikhon, Basil and Nikon Monks of Solovki.
St. Andrew the Russian of Cairo (1174).
St. Donatus of Libya, bishop (Greek).
St. Asclepias the Wonderworker (Greek).
Hieromartyr Theophilus (Greek).
St. Menignus, monk (Greek).
Hieromartyr Theodotus (Greek).
Hieromartyrs Innocent and Sabbatius and 30 others with them in Sirmium of Pannonia (304).
Translation of the relicts of St. Martin the Merciful, bishop of Tours (397).
St. Urlich of Augsburg and Bavaria (973).
The Scripture Readings
1 Corinthians 7:35-8:7
35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.
36 But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, does well. 38 So then he who gives her in marriage does well, but he who does not give her in marriage does better.
39 A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord. 40 But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God.
Be Sensitive to Conscience
8 Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. 2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. 3 But if anyone loves God, this one is known by Him.
4 Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. 5 For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), 6 yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live.
7 However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled.
Matthew 15:29-31
Jesus Heals Great Multitudes
29 Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.
Absolutely, if I say anything about someones past sins it’s then that I think I know that person. I’ve uncovered his ‘dark lies’. But nothing could be further from the truth in that I do not know the man now. My heart is closed in judgement. My heart is closed when I think I know that which I know not. Corinthians 8(2) and your comment together brought that to mind.
I am far from God when I get caught up in the darkness of judgement of everyone other than judging myself. People change, grow, evolve, into a child of God or Satan. Yet who am I to judge? I’m not a saint or near that. Anytime I think I am that is when I have to remember that I know nothing. Let the past rest in peace.