Church As Hospital Of The Soul
Our Orthodox Faith defines sin as an illness that is in need of healing, not as a crime that requires punishment. The Church is a hospital for the soul whose therapists (priests) first sought therapy and then became therapists. As a healing institution the Church is the place for broken souls.
We come before Christ as tarnished images, far from that which God intended. Yet this very Creator God is patient and loving, quick to forgive. Our God invites us to holiness, to be made whole. His grace is sufficient to lift us up out of our mire and into the heights of a joy and gladness that is meant to be eternal. We need only to humble ourselves and ask for help and the Kingdom is ours.
Heaven and hell are not about location, but about relationships. All that is needed is our responsive word, followed by action. We say yes to God’s invitation while seeking out the therapy that is ours within the life of the Church.
Wholeness (holiness) is ours through this relationship with Christ, Who’s redemptive act upon the Cross, together with His having conquered death by death, delivers us from the depths of estrangement. We are lifted up to God, having been made whole, and eternal communion with God is our destiny.
With love in Christ,
Abbot Tryphon
Saturday January 14, 2023 / January 1, 2023
31st Week after Pentecost. Tone five.
Fast-free
Saturday after the Nativity and before the Baptism of Our Lord and God and Saviour Jesus Christ
The Circumcision of Our Lord Jesus Christ.
St. Basil the Great, archbishop of Caesarea in Cappadocia (379).
New Hieromartyr Jeremiah (1918).
New Hieromartyrs Platon, bishop of Revel, Estonia and Priests Michael and Nicholas (1919).
New Hieromartyrs Alexander archbishop of Samara and with him John, Alexander, John, Alexander, Trophime, Viacheslav, Basil and James priests (1938).
St. Athanasius of Poltava, wonderworker (1801).
Martyr Basil of Ancyra (ca. 362).
St. Emelia, mother of Sts. Macrina, Basil the Great and Gregory of Nyssa (375).
St. Gregory, bishop of Nazianzus (374) and father of St. Gregory the Theologian.
Martyr Theodotos.
Venerable Theodosius of Tryglia, abbot.
St. Fulgentius, bishop of Ruspe in North Africa (533) (North Africa).
New Martyr Peter of the Peloponnesus (1776) (Greek).
St. Eugendus, abbot of Condatin the Jura Mountains (510).
St. Clarus of Vienne (ca. 660) (Gaul).
St. Fanchea of Killeany (ca. 520) (Celtic & British).
The Scripture Readings
John 10:9-16
9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
Colossians 2:8-12
8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.
Not Legalism but Christ
11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.
Luke 2:20-21
20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.
Circumcision of Jesus
21 And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.
Luke 2:40-52
40 And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.
The Boy Jesus Amazes the Scholars
41 His parents went to Jerusalem every year at the Feast of the Passover. 42 And when He was twelve years old, they went up to Jerusalem according to the custom of the feast. 43 When they had finished the days, as they returned, the Boy Jesus lingered behind in Jerusalem. And Joseph and His mother did not know it; 44 but supposing Him to have been in the company, they went a day’s journey, and sought Him among their relatives and acquaintances. 45 So when they did not find Him, they returned to Jerusalem, seeking Him. 46 Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47 And all who heard Him were astonished at His understanding and answers. 48 So when they saw Him, they were amazed; and His mother said to Him, “Son, why have You done this to us? Look, Your father and I have sought You anxiously.”
49 And He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?” 50 But they did not understand the statement which He spoke to them.
Jesus Advances in Wisdom and Favor
51 Then He went down with them and came to Nazareth, and was subject to them, but His mother kept all these things in her heart. 52 And Jesus increased in wisdom and stature, and in favor with God and men.