When the Doors of Mercy are Slammed Shut
This world is filled with people who are suffering, and estranged from God. People who need the healing that the Church has to offer, are often excluded from the very place that can bring about wholeness, often because we exclude them from our midst. We exclude them because we judge them for their perceived unworthiness. They are either from the wrong side of town, or the wrong race of people, or otherwise seen as unfit to be standing beside us in church.
A few years ago a person wrote, asking if I would be willing to talk to a friend of his who had been told by an Orthodox priest that there was no place for her in his parish. This woman was an inquirer, and had decided she wanted to become Orthodox. When she shared with this priest that she was a lesbian, the priest told her there was no place for her in his parish. Despondent, she walked away. The hospital of the soul was closed to her before the therapy could even begin. (She never did call me.)
I know of another situation where a priest told a young man he should consider the protestant church down the street, because the parish was Greek Orthodox, and since he was not Greek, he’d feel more “comfortable” with those other Christians.
I personally witnessed someone manning a candle stand, who swiftly ushered a homeless man out the door, preventing him from entering into the temple. He was dirty, and might offend other worshipers with his appearance, and “he smelled”, the attendant told me. I rushed out the door, and asked the man to please come in, and invited him to stand with me for the remainder of the Vigil Service.
We spend a lot of time talking about the Orthodox Church being the true Church, yet construct walls to keep “certain people” from entering. We spent a lot of time talking about the truth and beauty of Orthodoxy, but are quick to turn the Church into a private club, where anyone who is not like us, is to be excluded. Christ’s Church is good for us, but the doors are slammed shut for people who are not like us.
It is imperative that we let the Church be what she was founded to be, the Seat of Mercy. By practicing mercy we drive out the passions that diminish our love for God and neighbor, and bring healing to ourselves and those around us. By practicing mercy, we open the doors for an abundance of grace to bring salvation to everyone, and, in the process, flood our own hearts with God’s love. By welcoming everyone, we recognize our own unworthiness, and see everyone else as our brothers and sisters. We wish for them, what we already have for ourselves.
With love in Christ,Abbot Tryphon
Monday September 23, 2013
14th Week after Pentecost. Tone four.Afterfeast of the Nativity of the Theotokos.
MartyrsNymphodora at Nicomedia (305).
New Hieromartyrs Ismail, Eugine, John, Constantine, Peter, Basil, Gleb, Basil, John, Nicholas, Palladius priests, Hieromartyrs Meletius and Gabriel, Martyr Symeon, Virgin-Martyr Tatiana (1937).
New Hieromartyr Warus bishop of Lipetsk (1938).
VenerablePaul the Obedient of the Kiev Caves (13th c.).
Venerable Prince Andrew, in monasticism Joasaph, of Kubensk, Vologda (1453).
Synaxis of the Holy ApostlesClement of the Seventy..
MartyrBarypsabas in Dalmatia (2nd c.).
BlessedPulcheria, the Empress of Greece (453).
Sts.Paul (9th c.), bishops of Nicaea.
VenerableIoasaph, monk, of Kubensk (Vologda) (1453).
Venerable Cassian, abbot of Spaso-Kamenny and St. Cyril of White Lake Monasteries (1469).
St. Salvius, bishop of Albi (584) (Gaul).
Venerable Finian of Ulster (Ireland), abbot (579) (Celtic & British).
St. Theodaard of Maastricht (668) (Neth.).
Translation of the relics of St. Egvin, bishop of Worchester.
Translation of the relics of St. Ethelwold, bishop of Winchester.
You can read the life of the saint by clicking on the highlighted name.THANKS to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
Donations can be made directly to the monastery through PayPal, or you may send donations to:
All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA
The Scripture Readings for the Day
2 Corinthians 12:10-19
10Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.
Signs of an Apostle
11I have become a fool in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing.12Truly the signs of an apostle were accomplished among you with all perseverance, in signs and wonders and mighty deeds.13For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong!
Love for the Church
14Nowfor the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you. For the children ought not to lay up for the parents, but the parents for the children.15And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved.
16But be thatas it may, I did not burden you. Nevertheless, being crafty, I caught you by cunning!17Did I take advantage of you by any of those whom I sent to you?18I urged Titus, and sent our brother withhim. Did Titus take advantage of you? Did we not walk in the same spirit? Didwe notwalk in the same steps?
19Again, do you think that we excuse ourselves to you? We speak before God in Christ. Butwe do all things, beloved, for your edification.
Mark 4:10-23
The Purpose of Parables
10But when He was alone, those around Him with the twelve asked Him about the parable.11And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables,12so that
‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
Andtheir sins be forgiven them.’”
The Parable of the Sower Explained
13And He said to them, “Do you not understand this parable? How then will you understand all the parables?14The sower sows the word.15And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts.16These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness;17and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.18Now these are the ones sown among thorns;they are the ones who hear the word,19and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.20But these are the ones sown on good ground, those who hear the word, acceptit, and bear fruit: some thirtyfold, some sixty, and some a hundred.”
Light Under a Basket
21Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand?22For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light.23If anyone has ears to hear, let him hear.”
I couldn't agree more, with one exception. As an outcast myself, I know what it is to be excluded like a leper in the Scriptures. The major difference is that lepers are innocent and were only preceived as being unworthy because of a social norm. I, on the other hand, have committed grievous sins, crimes against society, and I accept being excluded from normal Church life. In the early Church
Father: Amen! There is a puritanical streak in us somewhere that in truth resists casting ourselves as unrepentant sinners, and so we wall off the church from those whose sins we don't understand… because we don't really want to understand our own either. I wonder whether it's confusion or fear that drives this? Perhaps if we felt our communities could manage the ambiguity better…