Striving for Prayer

The most arduous of all ascetic practices

St Gregory of Sinai spoke of the effort involved in prayer, when he wrote, “No bodily or spiritual activity without pain or toil ever brings fruit to him who practices it, because ‘the kingdom of heaven suffers violence, and the violent take it by force.’ (Matthew 11:12)”. Here, the word pain means remorse and contrition of spirit. For those who are weak physically, weeping and mourning for our sinfulness take the place of physical effort.

It takes physical discipline for the heart to acquire the peace needed for prayer: “to the weak I became as weak, that I might win the weak.” (1 Cor 9:22). Those who are experienced in prayer must concentrate on the heart, “If your heart has opened”, and this should be done with great fear of God, because the union of the mind and heart (which precedes our union with God) is granted by divine grace.

“The great gift of prayer is usually preceded by some special sufferings and upheavals of the soul, which lead our spirit to realize the extent of our poverty and nothingness, according to Saint Isaac the Syrian. In order to be worthy of this gift of Grace we need to be faithful in our humility and purity, and must reject every sinful thought at their first appearance. It is to the faithful, pure and humble that the gifts of the Spirit are given.” (Luke 16:10-12).

Archimandrite Sophrony said that, “of all ascetic practices the striving for prayer is the most arduous. Our spirit will be in constant flux. At times prayer flows like a strong current; at other times our heart will feel withered and dry. But the spells when we lose fervor should get briefer.”

With love in Christ,
Abbot Tryphon

Photo: Brother Matta, a young Coptic Christian from the Graduate Theological Union in Berkeley, CA., visited the monastery on Thursday.

Friday January 15, 2016 / January 2, 2016
33rd Week after Pentecost. Tone seven.
Sviatki. Fast-free
Forefeast of the Theophany.

St. Sylvester, pope of Rome (335).
Righteous Juliana of Lazarevo (1604).
Repose (1833), the second finding of relics (1991) of Venerable Seraphim, wonderworker of Sarov.
New Martyr Basil (1942).
Venerable Sylvester of the Kiev Caves (12th c.).
Hieromartyr Theogenes, bishop of Parium on the Hellespont (320).
St. Gerasimus, patriarch of Alexandria.
Venerable Theopemptos.
St. Theodota, mother of the first Sts. Cosmas and Damian (3rd c.).
Venerable Mark the Deaf.
Martyr Sergius of Caesarea in Cappadocia (301).
Martyrs Theopistos.
St. Cosmas, archbishop of Constantinople (1081).
Venerable Ammon of Tabennisi, monk (5th c.).
New Martyr George (Zorzes) the Georgian (1770) (Greek).

Scripture Readings

2 Peter 1:1-10

Greeting the Faithful

1 Simon Peter, a bondservant and apostle of Jesus Christ,

To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ:

2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Fruitful Growth in the Faith

5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, youwill be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;

Mark 12:1-12

The Parable of the Wicked Vinedressers

12 Then He began to speak to them in parables: “A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. 2 Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, and at him they threw stones, wounded himin the head, and sent him away shamefully treated. 5 And again he sent another, and him they killed; and many others, beating some and killing some. 6 Therefore still having one son, his beloved, he also sent him to them last, saying, ‘They will respect my son.’ 7 But those vinedressers said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they took him and killed him and cast him out of the vineyard.

9 “Therefore what will the owner of the vineyard do? He will come and destroy the vinedressers, and give the vineyard to others. 10 Have you not even read this Scripture:

‘The stone which the builders rejected
Has become the chief cornerstone.
11 This was the Lord’s doing,
And it is marvelous in our eyes’?”

12 And they sought to lay hands on Him, but feared the multitude, for they knew He had spoken the parable against them. So they left Him and went away.