Children Learn Love of God From Their Parents
Every Orthodox parent wants their children to grow up attending Sunday Liturgies and staying active in the life of the Church throughout their lives. Yet many parents don’t demonstrate the importance of having a relationship with God in front of their children. If you do not make God important, neither will your child. Children observe their parents. They see hypocrisy and know when you are not following through with the teachings of the Church during the week. They hear when you take the Lord’s name in vain. They observe when you don’t make prayer central to your day. They notice if you only speak of God on a Sunday morning.
Making the sign of the cross, lighting candles and burning incense only on Sundays teaches your children to compartmentalize their own faith, thus leaving them defenseless in a world filled with temptations and distractions from things that are of a spiritual nature. If you do not demonstrate the importance of prayer before your children, you will leave them defenseless in a world that hates Christ. Your children need to pray with you, read the scriptures with you, and be taught the faith by you.
If you do not make your home a domestic church, your children will be lost to Christ, and Orthodoxy will not be lived out beyond your own grave. If we really value our Orthodox Faith, we must be willing to do whatever it takes to pass it on to future members of our families.
Love in Christ,
Abbot Tryphon
Photos: This first photo was taken by Josh Schmidlkofer of Portland, Oregon, during his visit to the monastery on Sunday. The second photo was taken of me standing with the children of Josh, and the children of Curt Sommer (also of Portland). Their families are members of Annunciation Orthodox Church in Milwaukie, Oregon.
Tuesday February 8, 2022 / January 26, 2022
34th Week after Pentecost. Tone eight.
St. Xenophon and his wife, St. Mary, and their two sons, Sts. Arcadius and John, of Constantinople (6th c.).
New Martyr Matushka Maria of Gatchina (1930).
New Hieromartyr Cyril, metropolitan of Kazan (1937).
New Hieromartyr Arcadius (1938).
Martyr John (1938).
Venerable Xenophon, abbot of Robeika (Novgorod) (1262).
Martyrs Ananias presbyter, Peter, and seven soldiers, in Phoenicia (295).
Venerable Symeon “the Ancient” of Mt. Sinai (ca. 390).
Translation of the relics of Venerable Theodore, abbot of the Studion (845).
St. Joseph, bishop of Thessalonica, brother of St. Theodore of the Studion (830).
St. David IV the Builder, king of Georgia and Abkhazeti (1125) (Georgia).
St. Ammon, of Egypt, disciple of St. Anthony the Great (350), and St. Gabriel, abbot at Jerusalem (490).
St. Conon, bishop and monastic founder on the Isle of Man (648) (Celtic & British).
Two Martyrs of Phrygia (Greek).
Venerable Clement of Mt. Sagmation (12tK c.) (Greek).
St. Paula of Palestine (404).
The Scripture Readings
1 Peter 3:10-22
10 For
“He who would love life
And see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
11 Let him turn away from evil and do good;
Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”
Suffering for Right and Wrong
13 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.
Christ’s Suffering and Ours
18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, [e]when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
Mark 12:18-27
The Sadducees: What About the Resurrection?
18 Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: 19 “Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. 20 Now there were seven brothers. The first took a wife; and dying, he left no offspring. 21 And the second took her, and he died; nor did he leave any offspring. And the third likewise. 22 So the seven had her and left no offspring. Last of all the woman died also. 23 Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”
24 Jesus answered and said to them, “Are you not therefore [a]mistaken, because you do not know the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but the God of the living. You are therefore greatly [b]mistaken.”