THE CHURCH IN THE 21ST CENTURY

Will the Church Thrive into the Twenty-first Century?

For Orthodoxy to thrive into the next century, we must see a return to the very roots of our faith, where the Church proclaims the Good News of Christ in all its purity, and centers herself in the mystical and sacramental core of her very being. She must offer the transformational healing that comes only with God’s grace, and through the life of His Church, fulfilling her Gospel vocation.

If we Orthodox look closely at the amazing resurrection of our Church, following the fall of communism, with the thousands of new churches being reopened, new ones built, and monasteries growing at a phenomenal rate, we can see that the twenty-first century could well be the Age of Orthodoxy.

If this is to take place, we must put off everything that has brought down Western Christianity. Accountability must be foremost in how we operate as religious institutions. Bishops and priests must be accountable to one another, transgressions against the Body of Christ must be rooted out, and the clergy (including our bishops) must be the humble servants the Gospel has called us to be.

Pompous, medieval behavior must be put aside, and the humble, co-suffering Saviour must be seen in how we serve. The transformative power of the Good News of Christ must be allowed to change the world, and the view of an “institutional” Church, ripped from our mindset, replaced with the Gospel vision of the Church as Hospital of the Soul.

The Holy Orthodox Church will thrive in the twenty-first century, only if we do not hinder her life and ministry by allowing our own love of power and authority to hinder our true vocation, as ministers of Christ’s mercy and love.

Love in Christ,
Abbot Tryphon

Photos: Holy Virgin Russian Orthodox Cathedral, San Francisco, CA.

Sunday August 1, 2021 / July 19, 2021
6th Sunday after Pentecost. Tone five.
Commemoration of the Holy Fathers of the First Six Councils (movable holiday on Sunday closest to July 16).
Venerable Macrina, sister of St. Basil the Great (380).
Venerable Dius, abbot, of Antioch (430).
Uncovering of the relics (1903) of Venerable Seraphim of Sarov.
Synaxis of All Saints of Kursk.
Blessed Romanus, prince of Ryazan (1270).
Venerable Paisius of the Kiev Caves (14th c.).
Blessed Stephen Lazarevich, king of Serbia (1427), and his mother St. Militsa (Eugenia in schema) (1405).
Sts. Demetrius, metropolitan of Rostov (1709), Metrophanes (1703) and Tikhon (Tychon) (1783) of Voronezh.
Icon of the Mother of God “Umileniye” (“of Tender Feeling”) (1885) of Diveyevo, before which St. Seraphim reposed.
Venerable Abba Diocles of The Paradise (Greek).
St. Theodore, bishop of Edessa (848) (Greek).
New-Martyr Victor, Bishop of Glazov (1934).

The Scripture Readings

Luke 24:36-53

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for aspirit does not have flesh and bones as you see I have.”

40 When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb. 43 And He took it and ate in their presence.

The Scriptures Opened

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

The Ascension

50 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. 52 And they worshiped Him, and returned to Jerusalem with great joy, 53 and were continually in the temple praising and blessing God. Amen.

Romans 12:6-14

6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophecy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

Behave Like a Christian

9 Let love be without hypocrisy. Abhor what is evil. Cling to what is good. 10 Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; 11 not lagging in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; 13 distributing to the needs of the saints, given to hospitality.

14 Bless those who persecute you; bless and do not curse.

Matthew 9:1-8

Jesus Forgives and Heals a Paralytic

9 So He got into a boat, crossed over, and came to His own city. 2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”

3 And at once some of the scribes said within themselves, “This Man blasphemes!”

4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” 7 And he arose and departed to his house.

8 Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.

Galatians 5:22-6:2

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Bear and Share Burdens

6 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.
Luke 6:17-23

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.

The Beatitudes

20 Then He lifted up His eyes toward His disciples, and said:

“Blessed are you poor,
For yours is the kingdom of God.
21 Blessed are you who hunger now,
For you shall be filled.
Blessed are you who weep now,
For you shall laugh.
22 Blessed are you when men hate you,
And when they exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For in like manner their fathers did to the prophets.

Hebrews 13:7-16

Concluding Religious Directions

7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.

John 17:1-13

Jesus Prays for Himself

17 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.3 And this is eternal life, that they may know You, the only true God, and Jesus Christwhom You have sent. 4 I have glorified You on the earth. I have finished the work which You have given Me to do. 5 And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Jesus Prays for His Disciples

6 “I have manifested Your name to the men whom You have given Me out of the world.They were Yours, You gave them to Me, and they have kept Your word. 7 Now they have known that all things which You have given Me are from You. 8 For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.

9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them.11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. 12 While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. 13 But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.