The Disturbed Heart

When we forget the things of God

The Lenten struggle is a perfect time to do battle with the passions that create a state of unrest in our hearts. Anything that causes us to forget the goal, which is union with God, must be resisted. Saint Basil the Great tells us we cannot approach the knowledge of the truth with a disturbed heart. Conflict, downheartedness, lust, worry, and judging others, are all things that can not be allowed to distract us from the goal. Letting ourselves become troubled, or full of anxiety, does nothing to further our journey into the heart. Giving ourselves over to the passions depletes us, and leaves us waylaid along the side of the narrow path into the Kingdom of God.

During this Lenten journey we must not be so self-consumed as to have no compassion for others. Saint Basil the Great tells us that a man who has two coats or two pairs of shoes, when his neighbor has none, is a thief.  In the Holy Scriptures we read, “The earth is the Lord’s and the fullness thereof, the world and those who dwell in it (Psalm 24:1).” No one can be saved, according to Saint John Chrysostom, without giving alms and without caring for the poor. We are but stewards of what belongs to God, and Great Lent is the perfect time to share the gifts of God’s creation with one another as much as we can. To store up earthly possessions, according to Christ, is the epitome of foolishness, and a rich man shall hardly be saved (Luke 12:15-21).

When we turn our attention towards the needs of others, our focus changes, and we are no longer consumed with self. In this turning of the heart towards those in need, we are turning our hearts to God. “Verily I say unto you, Since you have done it unto one of the least of these my brethren, you have done it unto me (Matthew 25:40).” In our fasting, increased time spent in prayer, and acts of alms giving (charity), we are energized in our battle against the passions, and our hearts become at rest in Christ.

With love in Christ,
Abbot Tryphon

Saturday March 6, 2021 / February 21, 2021
The Saturday of the Dead. Tone five.
Venerable Timothy of Symbola in Bithynia (795).
St. Eustathius (Eustace), archbishop of Antioch (337).
New Hieromartyrs Alexander, Daniel and Gregory priests (1930).
New Hieromartyr Constantine priest, Paul deacon (1938).
Virgin-Martyr Olga (1938).
St. George, bishop of Amastris on the Black Sea (805).
“Kozelshchanskaya” (1881) Icon of the Most Holy Theotokos.
St. John the Scholastic, patriarch of Constantinople (577).
St. Zachariah, patriarch of Jerusalem (633).
Hieromartyr Severian, bishop of Scythopolis (452).

The Scripture Readings

1 Corinthians 10:23-28

All to the Glory of God

23 All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. 24 Let no one seek his own, but each one the other’s well-being.

25 Eat whatever is sold in the meat market, asking no questions for conscience’ sake; 26 for “the earth is the Lord’s, and all its fullness.”

27 If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience’ sake. 28 But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for conscience’ sake; for “the earth is the Lord’s, and all its fullness.”

1 Thessalonians 4:13-17

The Comfort of Christ’s Coming

13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.

Luke 21:8-9

8 And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore do not [b]go after them.9 But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.”

Luke 21:25-27

The Coming of the Son of Man

25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory.

Luke 21:33-36

33 Heaven and earth will pass away, but My words will by no means pass away.

The Importance of Watching

34 “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”

John 5:24-30

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. 26 For as the Father has life in Himself, so He has granted the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.