The journey to God begins with the first step
Orthodoxy is a faith that demands full participation and deep commitment, otherwise it becomes just another religion, devoid of salvific, transformational value. Orthodoxy is not magic, with the priest as a sort of wizard who performs all the right formulas, so we don’t have to make any effort. Orthodoxy demands that we participate fully, by reading the daily prescribed scripture readings, prepare ourselves for the Saturday night confession by taking note of our sins during the week, and being ready to be accountable before God, attending the Divine Services, receiving the Holy Mysteries on a regular basis, and keeping to a Prayer Rule. As well, our Church holds up the standard for our public and private life, while providing all that is needed for our spiritual journey into the Heart of God.
The spiritual life is an adventure, full of pitfalls AND great heights. If we take this journey as the prime reason for living, the reward will be great. But if we try living our life with the Church placed in a secondary roll, we will end our lives as losers, having lost both the battle and the reward. We are on a journey, and it begins with that first step. Christ Himself stands with us, ever ready to lift us up when we fall, and pull us along when we stumble or grow fainthearted. The journey is worthy of our focus and attention, and in our struggle will will see the Gates of Paradise open wide to us.
Love in Christ,
Abbot Tryphon
Saturday July 25, 2015 / July 12, 2015
8th Week after Pentecost. Tone six.
Martyrs Proclus and Hilary of Ancyra (2nd c.).
Venerable Michael, monk, of Maleinus (962).
Martyrs Theodore and his son John of Kiev (983).
Venerable Arsenius of Novgorod, fool-for-Christ (1570).
Venerable Simon, abbot of Volomsk (1641).
Martyr Golinduc, in holy baptism Mary, of Persia (591).
Venerables John (998) and Gabriel (10th c.), of Georgia and Iveron, Mt. Athos (Georgia).
Icon of the Most Holy Theotokos “Of the Three Hands”, Hilandar, Mt. Athos.
Icon of the Most Holy Theotokos “Samonapisavshaiasia” (1863).
Blessed Serapion, bishop of Vladimir (1275).
St. Veronica, the woman with the issue of blood who was healed by the Saviour.
Translation of the relics (1620) of St. Anthony, abbot of Leokhnov (Novgorod) (1611).
New Martyrs Andrew the Soildier, Heraclius, Taustus, Menas, and others (Greek).
Martyr Mamas near Sigmata (Greek).
Translation of the relics (2004) of New Hieromartyr Momcilo Grgurevic of Serbia (1940s) (Serbia).
The Daily Scripture Readings
Romans 13:1-10
Submit to Government
13 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. 2 Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. 3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. 4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. 5 Therefore you must be subject, not only because of wrath but also for conscience’ sake. 6 For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. 7 Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.
Love Your Neighbor
8 Owe no one anything except to love one another, for he who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore love is the fulfillment of the law.
Matthew 12:30-37
30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.
The Unpardonable Sin
31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
A Tree Known by Its Fruit
33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”