Let Us Embrace the Great and Holy Lenten Fast
As we begin the Great and Holy Fast, let us remember that our soul is immortal, and care must be given to ensure its health. Our bodies will die, yet we often give more attention to the health of our bodies, than we do for our souls. Let us embrace the Lenten Fast with wholeheartedness, and use the time we’ve been allotted, responsibly. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? (Mk. 8:36).
One of the great benefits of fasting is to be found in the aid it lends to the controlling of our bodily inclinations to resist communion with God. Fasting and prayer go together for the precise reason that fasting helps the body conform to the spiritual conditions wherein we are open to the things of the Spirit.
Fasting helps us set aside worldly thoughts and pleasures, preparing us to enter into that silent place wherein we meet God. Fasting helps crush self will, and opens us to God’s grace, allowing for the transformation of our hearts. Fasting enhances prayer, for in our fasting we put aside the bodily resistance to inner sanctification, and enter into God’s Kingdom.
With love in Christ,
Abbot Tryphon
Monday March 7, 2022 / February 22, 2022
Beginning of the Great Lent. Tone four.
Great Lent. By Monastic Charter – Full abstention from food
Clean Monday.
Uncovering of the relics of the Holy Martyrs at the gate of Eugenius at Constantinople (395-423).
New Hieromartyr Priest Michael Lisitsyn of Ust-Labinskaya, Russia (1918).
New Martyrs Joseph Smirnov protoierey, John Kastorsky deacon, Vladimir Ilinsky priest and John Perebaskin (1918).
New Martyr Theoktista Michailovna, fool-for-Christ of Voronezh (1936).
New Hieromartyrs Michael, John, Victor, John, Sergius, Andrew priests, New Hieromartyr Sergius and Antipa, Virgin-martyr Parasceva, Martyr Stephen, Virgin-martyrs Elizabeth, Irina and Barbara (1938).
Martyr Andrew (1941).
New Hieromartyr Philaret (1942).
Martyrs Maurice and his son Photinus, and Martyrs Theodore, Philip, and 70 soldiers, at Apamea in Syria (305).
Venerables Thalassius, Limnaeus, and Baradates, hermits of Syria (5th c.).
Venerable Athanasius the Confessor of Constantinople (826).
St. Telesphorus, pope of Rome (127).
St. Papius of Hierapolis (2nd c.).
Venerable Peter the Stylite of Mt. Athos (Greek).
St. Abilius, patriarch of Alexandria (98).
St. Titus, bishop of Bostra in Arabia (378).
Holy Nine Children of Kola: Guarami, Adarnasi, Bakari, Vache, Bardzini, Dachi, Djuansheri, Ramazi, and Parsmani (6th c.) (Georgia).
St. Leontius of Lycia (6th c.).
Sts. Babylus and his wife Comnita of Nicosa (7th c.).
Martyr Anthusa and her 12 servants (Greek).
St. Blaise, bishop (Greek).
The Scripture Readings
Isaiah 1:1-20
Judah Called to Repentance
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
The Wickedness of Judah
2 Hear, O heavens, and give ear, O earth!
For the Lord has spoken:
“I have nourished and brought up children,
And they have rebelled against Me;
3 The ox knows its owner
And the donkey its master’s crib;
But Israel does not know,
My people do not consider.”
4 Alas, sinful nation,
A people laden with iniquity,
A brood of evildoers,
Children who are corrupters!
They have forsaken the Lord,
They have provoked to anger
The Holy One of Israel,
They have turned away backward.
5 Why should you be stricken again?
You will revolt more and more.
The whole head is sick,
And the whole heart faints.
6 From the sole of the foot even to the head,
There is no soundness in it,
But wounds and bruises and putrefying sores;
They have not been closed or bound up,
Or soothed with ointment.
7 Your country is desolate,
Your cities are burned with fire;
Strangers devour your land in your presence;
And it is desolate, as overthrown by strangers.
8 So the daughter of Zion is left as a booth in a vineyard,
As a hut in a garden of cucumbers,
As a besieged city.
9 Unless the Lord of hosts
Had left to us a very small remnant,
We would have become like Sodom,
We would have been made like Gomorrah.
10 Hear the word of the Lord,
You rulers of Sodom;
Give ear to the law of our God,
You people of Gomorrah:
11 “To what purpose is the multitude of your sacrifices to Me?”
Says the Lord.
“I have had enough of burnt offerings of rams
And the fat of fed cattle.
I do not delight in the blood of bulls,
Or of lambs or goats.
12 “When you come to appear before Me,
Who has required this from your hand,
To trample My courts?
13 Bring no more futile sacrifices;
Incense is an abomination to Me.
The New Moons, the Sabbaths, and the calling of assemblies—
I cannot endure iniquity and the sacred meeting.
14 Your New Moons and your appointed feasts
My soul hates;
They are a trouble to Me,
I am weary of bearing them.
15 When you spread out your hands,
I will hide My eyes from you;
Even though you make many prayers,
I will not hear.
Your hands are full of blood.
16 “Wash yourselves, make yourselves clean;
Put away the evil of your doings from before My eyes.
Cease to do evil,
17 Learn to do good;
Seek justice,
Rebuke the oppressor;
Defend the fatherless,
Plead for the widow.
18 “Come now, and let us reason together,”
Says the Lord,
“Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be as wool.
19 If you are willing and obedient,
You shall eat the good of the land;
20 But if you refuse and rebel,
You shall be devoured by the sword”;
For the mouth of the Lord has spoken.
Genesis 1:1-13
The History of Creation
1 In the beginning God created the heavens and the earth. 2 The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.
6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” 7 Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. 8 And God called the firmament Heaven. So the evening and the morning were the second day.
9 Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear”; and it was so. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.
11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree that yields fruit according to its kind, whose seed is in itself, on the earth”; and it was so. 12 And the earth brought forth grass, the herb that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And God saw that it was good. 13 So the evening and the morning were the third day.