The Need to Reunite a Society Divided by Age

There are two major populations within our society that are seeing a statistical rise in the number of suicides. At a time when a growing body of research shows that people with the most social power pay scant attention to those with little such power, our nation’s youth, and the elderly, are suffering the most. A whole generation of young people are without hope for the future, and are without hope of ever fulfilling their dreams. Even with college degrees, many will not find work that gives them a sense of fulfillment, and they are increasingly feeling a hopelessness that has become overpowering.

Turning a blind eye to the plight of these young people, our society is also ignoring the same growing despair that is overwhelming large numbers of our senior citizens.  Many of our seniors feel discounted, and feel as though they are now an invisible segment of our society, with nothing to offer. Both of these populations are experiencing poverty, marginalized from the job market, and feeling an increased sense of worthlessness. Both segments have been disenfranchised, and made to feel they have little to offer, and with no hope for the future.

The social distance between those with greater power and those with less is bad enough, but our youth and our seniors have become the most disenfranchised, of a nation that has seen the middle class wiped out, while the interpersonal interactions between the generations has grown epidemic. Inequality is soaring in the United States, and these two bodies of our population are suffering the most.

A prerequisite to the empathy that would help alleviate the pain of our young and our old, requires that we all start paying attention to those around us who are suffering. If we are to turn this horrid societal downturn around, we must make sure we do not ignore the cause of this suffering. We must be compassionate regarding the despair experienced by our young and our old, and find solutions that unite all of us.

We must find solutions that rekindle a sense of hope for the future, that involves both our young and our old. In past generations, these two segments of our society were interwoven in everyday life. The young experienced the love and support of senior citizens, valued members of our communities. The young knew they had a future because the rest of society affirmed them, loved them, respected them, and offered them hope for the future. Such affirmation must begin anew.

A healthy society values both their old and their young, and we must return to those root values that instilled in all of us a sense of belonging. We need to promote the all important inter-exchange between our young and our old, while demonstrating the importance of living and working together, united in our common humanity, where age does not divide us, and where we see the innate value in everyone, regardless of financial status, race, education, or age.

Tuning in to the needs and feelings of another person is a prerequisite to empathy, which is so desperately needed in these difficult times. The very old offer us wisdom that comes with age, while our young offer hope for a future that will be better for all of us. The old can help us avoid the pitfalls and dangers of societal mistakes of the past, while our youth can energize a future that gives hope to a humanity that has lost its way. Dismissing as inconvenient either of these generations, dooms us to no future, and to a lost past.

Turning a blind eye to the plight of others, be they the poor, the young, the racially different, the old, or any other human being, is simply to ignore God created all of us in His image and likeness, and we are as one family, even if religion, or sociological differences seem to separate us. To ignore even one family member is to go against God’s plan for His children. That even one member of this family would feel worthless, reflects on our own failure to love.

With love in Christ,
Abbot Tryphon

Friday June 2, 2023 / May 20, 2023
Apodosis of the Ascension. Tone six.
Fast. Fish Allowed
Martyr Thalelaeus at Aegae in Cilicia and companions, Martyrs Alexander and Asterius (284).
Uncovering of the relics (1431) of St. Alexis, metropolitan of Moscow and wonderworker of all Russia (1378).
St. Dovmont-Timothy, prince of Pskov (1299).
Martyr Asclas of Egypt (287).
Sts. Zabulon and Susanna, parents of St. Nina (Nino) (4th c.) (Georgia).
Venerable Thalassius the Myrrh-giver of Libya (ca. 660).
Venerables Nicetas, John, and Joseph, monks, of Chios (1050).
St. Ethelbert, king and martyr (793) (Celtic & British).
Venerable Stephen, abbot of Piperi in Serbia (1697) (Serbia).
St. Mark hermit (Greek).
St. Austregiselus, bishop of Bourges (624) (Neth.).

The Scripture Readings

John 10:1-9

Jesus the True Shepherd

10 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.”6 Jesus used this illustration, but they did not understand the things which He spoke to them.

Jesus the Good Shepherd

7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

Acts 27

The Voyage to Rome Begins

27 And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. 2 So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. 3 And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care. 4 When we had put to sea from there, we sailed under the shelter of Cyprus, because the winds were contrary. 5 And when we had sailed over the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6 There the centurion found an Alexandrian ship sailing to Italy, and he put us on board.

7 When we had sailed slowly many days, and arrived with difficulty off Cnidus, the wind not permitting us to proceed, we sailed under the shelter of Crete off Salmone. 8 Passing it with difficulty, we came to a place called Fair Havens, near the city of Lasea.

Paul’s Warning Ignored

9 Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them, 10 saying, “Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives.” 11 Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul. 12 And because the harbor was not suitable to winter in, the majority advised to set sail from there also, if by any means they could reach Phoenix, a harbor of Crete opening toward the southwest and northwest, and winter there.

In the Tempest

13 When the south wind blew softly, supposing that they had obtained their desire, putting out to sea, they sailed close by Crete. 14 But not long after, a tempestuous head wind arose, called Euroclydon. 15 So when the ship was caught, and could not head into the wind, we let her drive. 16 And running under the shelter of an island called Clauda, we secured the skiff with difficulty. 17 When they had taken it on board, they used cables to undergird the ship; and fearing lest they should run aground on the Syrtis Sands, they struck sail and so were driven. 18 And because we were exceedingly tempest-tossed, the next day they lightened the ship. 19 On the third day we threw the ship’s tackle overboard with our own hands. 20 Now when neither sun nor stars appeared for many days, and no small tempest beat on us, all hope that we would be saved was finally given up.

21 But after long abstinence from food, then Paul stood in the midst of them and said, “Men, you should have listened to me, and not have sailed from Crete and incurred this disaster and loss. 22 And now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For there stood by me this night an angel of the God to whom I belong and whom I serve, 24 saying, ‘Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.’ 25 Therefore take heart, men, for I believe God that it will be just as it was told me. 26 However, we must run aground on a certain island.”

27 Now when the fourteenth night had come, as we were driven up and down in the Adriatic Sea, about midnight the sailors sensed that they were drawing near some land. 28 And they took soundings and found it to be twenty fathoms; and when they had gone a little farther, they took soundings again and found it to be fifteen fathoms. 29 Then, fearing lest we should run aground on the rocks, they dropped four anchors from the stern, and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, when they had let down the skiff into the sea, under pretense of putting out anchors from the prow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the skiff and let it fall off.

33 And as day was about to dawn, Paul implored them all to take food, saying, “Today is the fourteenth day you have waited and continued without food, and eaten nothing. 34 Therefore I urge you to take nourishment, for this is for your survival, since not a hair will fall from the head of any of you.” 35 And when he had said these things, he took bread and gave thanks to God in the presence of them all; and when he had broken it he began to eat. 36 Then they were all encouraged, and also took food themselves. 37 And in all we were two hundred and seventy-six persons on the ship. 38 So when they had eaten enough, they lightened the ship and threw out the wheat into the sea.

Shipwrecked on Malta

39 When it was day, they did not recognize the land; but they observed a bay with a beach, onto which they planned to run the ship if possible. 40 And they let go the anchors and left them in the sea, meanwhile loosing the rudder ropes; and they hoisted the mainsail to the wind and made for shore. 41 But striking [i]a place where two seas met, they ran the ship aground; and the prow stuck fast and remained immovable, but the stern was being broken up by the violence of the waves.

42 And the soldiers’ plan was to kill the prisoners, lest any of them should swim away and escape. 43 But the centurion, wanting to save Paul, kept them from their purpose, and commanded that those who could swim should jump overboard first and get to land, 44 and the rest, some on boards and some on parts of the ship. And so it was that they all escaped safely to land.

John 17:18-26

18 As You sent Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

Jesus Prays for All Believers

20 “I do not pray for these alone, but also for those who [a]will believe in Me through their word;21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it,that the love with which You loved Me may be in them, and I in them.”

Read full chapter

Footnotes

John 17:20 NU, M omit will

Hebrews 13:17-21

17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

Prayer Requested

18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner.

Benediction, Final Exhortation, Farewell

20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Luke 6:17-23

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.

The Beatitudes

20 Then He lifted up His eyes toward His disciples, and said:

“Blessed are you poor,
For yours is the kingdom of God.
21 Blessed are you who hunger now,
For you shall be filled.
Blessed are you who weep now,
For you shall laugh.
22 Blessed are you when men hate you,
And when they exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For in like manner their fathers did to the prophets.

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