Heavenly Worship Must Enter Into The Heart

“Strive as well as you can to enter deeply with the heart into the church reading and singing and to imprint these on the tablets of the heart (Abbot Nazarius).”

The beauty of Orthodox worship is meant to lift us up, and connect us to the Heavenly Worship that is eternally taking place before the Throne of God. The very description of Heavenly Worship as found in the Book of Revelation is clearly an image of the Divine Liturgy. The beatific vision granted to Saint John revealed the connection between the Eucharistic service we celebrate here on earth, and the Heavenly Banquet that awaits us in Eternity. The beauty of our Orthodox Divine Liturgy is but a mere foretaste of what awaits us.

When we stand in worship, it is important that we take in the words, making them our own. Merely observing the services is not worship, for we must enter into Divine Worship with our hearts, giving attention to the Word of God that permeates the whole of the services. We must breathe in the Word of God, letting the action of the Word take root in our hearts. The Word of God is a Living Word, imparting God’s grace. The Word, whether read formally from the readings of the Epistle and the Gospel, or prayed in the liturgical texts, is meant to transform us, and make us a holy people. The Word must enter into the heart, for it is then that regeneration takes place.

With love in Christ,
Abbot Tryphon

Wednesday April 26, 2023 / April 13, 2023
Second Week of Pascha. Tone one.
Fast. Fish Allowed
Hieromartyr Artemon, presbyter of Laodicea in Syria (303).
New Hieromartyr Stephen (Bekh) bishop of Izhevsk (1933).
Virgin-martyr Martha (1941).
Martyr Crescens of Myra in Lycia.
Martyr Thomais of Alexandria (476).
Martyr Demetrius of the Peloponnesus who suffered at Tripoli (1803).
Martyr Eleutherius of Persia (4th c.).
Martyr Zoilus of Rome (4th c.).
Venerable Martins, abbot, of Clermont (Gaul).
St. Martin the Confessor, pope of Rome (655) (Greek).
Martyrs Maximus (286), Dada and Quinctilian at Dorostolum in Moesia.
St. Martyrius, archbishop of Jerusalem (486).
St. Guinoch of Buchan.
Martyr Theodosius (Greek).

The Scripture Readings

Acts 4:13-22

The Name of Jesus Forbidden

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. 14 And seeing the man who had been healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. 17 But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

18 So they called them and commanded them not to speak at all nor teach in the name of Jesus. 19 But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. 20 For we cannot but speak the things which we have seen and heard.” 21 So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. 22 For the man was over forty years old on whom this miracle of healing had been performed.

John 5:17-24

17 But Jesus answered them, “My Father has been working until now, and I have been working.”

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, buthas committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.

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