A replay of that which happened in the Garden of Eden
The Orthodox Church teaches that the Lord took on our humanity by means of a Virgin Birth because he desired to become the first-fruits of a new spiritual humanity, one in which those who were to be united with him would be made sons and daughters of God.
According to the Fathers of the Church, it was necessary that Christ live out our human life in obedience, in opposition to what Adam and Eve had done, with their disobedience. Christ restored to humanity that which Adam had lost. In the Garden of Gethsemane, the Lord replayed that which happened in the Garden of Eden. Because Christ, the Word Incarnate said ‘Thy will be done’, he restored, by his obedience, what Adam had destroyed by his disobedience.
The curse, which was death, that came upon humanity by the Fall, was not an act of God’s anger, but a necessary provision for the salvation of man. Thus, the power of death was broken by the power of the one who is true life, Christ Jesus. The inherited death we all received through Adam’s fall needed to be destroyed from within. This was accomplished by the Immortal One who embraced our mortality, and embraced our death. For death to be destroyed it needed to be experienced by one who was mortal and subject to death. Thus the Immortal One became mortal by taking on our humanity.
With love in Christ,
Abbot Tryphon
Saturday February 17, 2018 / February 4, 2018
Week of the Last Judgment. Tone three.
Maslenitsa. Meat is excluded
All of the venerable fathers, lit up with great deeds (movable holiday on Saturday of the Cheese-fare Week).
Venerable Isidore of Pelusium, monk (436-440).
St. George, prince of Vladimir (1238).
Venerable Cyril, abbot, wonderworker of New Lake (Novgorod) (1532).
New Hieromartyr Methodius bishop of Petropavlovsk (1921).
New Hieromartyrs Eustaphius, John, Alexander, Sergius, John, Theodora, Aleksander, Nicholas, Alexis, Nicholas, Alexis, Alexander, Arcadius, Boris, Michael, Nicholas, Alexis, Andrew, Demetrius, John, Peter priests, Martyr Seraphim, Virgin-martyrs Rafaila, Anna, Catherine, and Martyrs John, Basil, Demetrius, Theodore, and Demetrius (1938).
Venerable Abraham and St. Coprius, monks, of Pechenga (Vologda) (15th c.).
Martyrs Jadorus and Isidore who suffered under Decius (249-251).
Hieromartyr Abramius, bishop of Arbela in Assyria (ca. 344-347).
Venerable Nicholas the Confessor, abbot of the Studion (868).
St. John, of Irenopolis (325).
Venerable Aldate, hieromartyr of Gloucester, England (6th c.) (Celtic & British).
St. Modan, abbot of Stirling and Falkirk.
Martyr Theoctistus (1686) (Greek).
St. Jasim the Wonderwoker (1686) (Greek).
New Martyr Joseph of Aleppo (1686) (Greek).
Hieromartyr Phileas, bishop of Thmuis and martyr Philoromus the Magistrate (303).
St. Evagrius, fellow-ascetic of St. Shio of Mgvime (6th c.) (Georgia).
The Scripture Readings
Romans 14:19-23
19 Therefore let us pursue the things which make for peace and the things by which one may edify another. 20 Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. 21 It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. 22 Do you have faith? Have itto yourself before God. Happy is he who does not condemn himself in what he approves. 23 But he who doubts is condemned if he eats, because he does not eatfrom faith; for whatever is not from faith is sin.
Romans 16:25-27
Benediction
25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began 26 but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith— 27 to God, alone wise, be glory through Jesus Christ forever. Amen.
Matthew 6:1-13
Do Good to Please God
6 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3 But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
The Model Prayer
5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. 7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.