Holding on to guilt and shame

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There are many people who cling to memories of past sins, holding on to guilt and shame, reliving things long ago confessed, as though they happened yesterday. They struggle with regrets, often revisiting shame as though they were archeologists, digging for historical artifacts that must be preserved.

Such is not the case with God, for His interest is not in our past, but in our future. Confessed sins are counted as nothing, for God looks with interest on the transformed heart that has been made anew, with contrition. God looks to our future, for His loving mercy is upon the man who has confessed his sin, and that sin is counted as nothing. God is interested in what we are doing with our future, and as a loving Father takes pleasure in the steps we take in our journey towards Him.

For us to look back is to reject the very role of confession, for if we cling to past regrets, we are rejecting the very meaning of repentance, which means a change of heart and taking a direction that is all about the future. Transformation is not something that happens in an instant, but is a journey towards holiness, and as long as we look to the future with hope, transformation of the heart continues, and our past becomes but a fading memory.

A verse from the Psalms gives us added encouragement: “As far as the East is from the West, I remember your sin no more!” and from the New Testament: “He is faithful and just to forgive our sins and cleanse us from all unrighteousness.”

Love in Christ,
Abbot Tryphon

Photo: The Brotherhood of the All-Merciful Saviour (left to right) Novice Peter, Monk Moses, Abbot Tryphon, Hieromonk Paul, and Monk Martin. Click on photo to enlarge.

Tuesday March 17, 2015 / March 4, 2015

Fourth Week of the Great Lent: Adoration of Cross. Tone seven.
Great Lent. By Monastic Charter: Food without Oil

Venerable Gerasimus of the Jordan (475).
Venerable Gerasimus, monk, of Vologda (1178).
St. Daniel, prince of Moscow (1303).
New Hieromartyrs Archpriest Dimitry Ivanov of Kiev (1933) and Priest Vyacheslav (Leontiev) of Nizhegorod (1937).
New Hieromartyr Alexander priest (1938).
Blessed Basil (Basilko), prince of Rostov (1238).
Saints of Pskov martyred by the Latins: Venerable Ioasaph of Snetogorsk Monastery and St. Basil of Mirozh Monastery (1299).
Martyrs Paul, his sister Juliana, and Quadratus, Acacius, and Stratonicus, at Ptolemais in Syria (273).
Venerable James the Faster of Phoenicia (Syria) (6th c.).
Translation of the relicts (938) of Martyr Wenceslaus, prince of the Czechs (935).
St. Gregory, bishop of Constantia in Cyprus.
St. Gregory, bishop of Assos near Ephesus (1150).
St. Julian, patriarch of Alexandria (189).
St. Peter (Michurin), youth of Tobolsk (Siberia) (1820).

Scripture Readings

Isaiah 25:1-9

Praise to God

25 O Lord, You are my God.
I will exalt You,
I will praise Your name,
For You have done wonderful things;
Your counsels of old are faithfulness and truth.
2 For You have made a city a ruin,
A fortified city a ruin,
A palace of foreigners to be a city no more;
It will never be rebuilt.
3 Therefore the strong people will glorify You;
The city of the terrible nations will fear You.
4 For You have been a strength to the poor,
A strength to the needy in his distress,
A refuge from the storm,
A shade from the heat;
For the blast of the terrible ones is as a storm against the wall.
5 You will reduce the noise of aliens,
As heat in a dry place;
As heat in the shadow of a cloud,
The song of the terrible ones will be diminished.

6 And in this mountain
The Lord of hosts will make for all people
A feast of choice pieces,
A feast of wines on the lees,
Of fat things full of marrow,
Of well-refined wines on the lees.
7 And He will destroy on this mountain
The surface of the covering cast over all people,
And the veil that is spread over all nations.
8 He will swallow up death forever,
And the Lord God will wipe away tears from all faces;
The rebuke of His people
He will take away from all the earth;
For the Lord has spoken.

9 And it will be said in that day:
“Behold, this is our God;
We have waited for Him, and He will save us.
This is the Lord;
We have waited for Him;
We will be glad and rejoice in His salvation.”

Genesis 9:8-17

8 Then God spoke to Noah and to his sons with him, saying: 9 “And as for Me, behold, I establish My covenant with you and with your descendants after you, 10 and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth. 11 Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.”

12 And God said: “This is the sign of the covenant which I make between Me and you, and every living creature that is with you, for perpetual generations: 13 I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. 14 It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; 15 and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh. 16 The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

Proverbs 12:8-22

8 A man will be commended according to his wisdom,
But he who is of a perverse heart will be despised.

9 Better is the one who is slighted but has a servant,
Than he who honors himself but lacks bread.

10 A righteous man regards the life of his animal,
But the tender mercies of the wicked are cruel.

11 He who tills his land will be satisfied with bread,
But he who follows frivolity is devoid of understanding.

12 The wicked covet the catch of evil men,
But the root of the righteous yields fruit.
13 The wicked is ensnared by the transgression of his lips,
But the righteous will come through trouble.
14 A man will be satisfied with good by the fruit of his mouth,
And the recompense of a man’s hands will be rendered to him.

15 The way of a fool is right in his own eyes,
But he who heeds counsel is wise.
16 A fool’s wrath is known at once,
But a prudent man covers shame.
17 He who speaks truth declares righteousness,
But a false witness, deceit.
18 There is one who speaks like the piercings of a sword,
But the tongue of the wise promotes health.
19 The truthful lip shall be established forever,
But a lying tongue is but for a moment.
20 Deceit is in the heart of those who devise evil,
But counselors of peace have joy.
21 No grave trouble will overtake the righteous,
But the wicked shall be filled with evil.
22 Lying lips are an abomination to the Lord,
But those who deal truthfully are His delight.

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2 thoughts on “The Past

  1. Abbot
    I greatly enjoy your readings. I find much truth and wisdom in them. You have a unique way to make find something to think about during the course of the day.
    I’m a Roman Catholic Franciscan Brother and have come to greatly admire and respect my Orthodox Brothers and Sisters. I truly enjoy reading and contemplating upon the Desert Fathers. There is so much that we all can learn from each other.
    God”s Blessings to you Abbot. Br Thomas Elias

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