The Limits of Human Reason and the Knowledge of God
There is the seen, and there is the unseen, the material and the immaterial. That which is material can be scientifically examined and experienced, the immaterial can only be seen and experienced spiritually. These are two worlds that are only seemingly at odds with one another. If you attempt to examine that which is of a spiritual nature using a science that is by its very nature meant to explore the material realm, you will fail.
The things that are of God are far beyond the capabilities of our finite mind to comprehend. The divine can only be known through the nous, that place in the heart that is our true center. It, unlike the brain, is capable of knowledge that is beyond human comprehension, coming as it does from noetic knowledge.
When we try to apply words to the noetic form, we fail. We can no more explain God than we can explain quantum physics, since both are unseen. God is outside the realm of human intellectual understanding. The Eastern Church approaches things of God as holy mysteries, since God can only be known in His divine energies, not in His essence. If a scientist can believe in quantum physics, the unseen, why can he not believe in God Whom he has not seen? If we can believe in the concept of infinity, something that goes on and on without end, why can we not believe in God?
The science of the soul is noetic and can be examined and experience only through the activation of the nous. The nous in Orthodox Christian theology is the “eye of the heart or soul”, the mind of the heart. God created us with the nous because the human intellect is not capable of knowing Him without it. The intellect alone can not know God, for human reasoning is limited to the things that are of a material nature. God is unknowable without His divine revelation, and only the nous can perceive this knowledge. God’s essence remains inaccessible without noetic knowledge. Science has it’s place, but only the heart can know God.
Love in Christ,
Abbot Tryphon
Monday May 13, 2013
Second Week of Pascha. Tone one.
Holy Apostle James, the brother of St. John the Theologian (44).
Uncovering of the relics (1558) of St. Nicetas, bishop of Novgorod (1108).
St. Ignatius (Brianchaninov), Bishop of the Caucasus and Stavropol (1867).
St. Donatus, bishop of Euroea in Epirus (387).
Uncovering of the relics of Hieromartyr Basil, bishop of Amasea (322).
Martyr Maximus of Ephesus.
New Martyr Argyra of Prussa (1725).
Venerable Clement the Hymnographer, abbot of the Studion (9th c.).
Icon of the Most Holy Theotokos “Of the Passion”.
Translation of the relics of Venerable Sabbas, abbot of Zvenigorod Monastery.
St. Erconwald, bishop of London ( 693) (Celtic & British).
Martyrs Eutropius and Estelle of Saintes (3rd. c.) (Gaul).
Sts. Quintian and Atticus (Greek).
You can read the life of the saint in green, by click on the name.THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ,
Abbot Tryphon
The Scripture Readings
Acts 3:19-26
19Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, 20and that He may send Jesus Christ, who was preached to you before, 21whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. 22For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from your brethren. Him you shall hear in all things, whatever He says to you. 23And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’ 24Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. 25You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ 26To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”
John 2:1-11
Water Turned to Wine
2 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2Now both Jesus and His disciples were invited to the wedding. 3And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”
4Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.”
5His mother said to the servants, “Whatever He says to you, do it.”
6Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”
11This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.
