A time of preparation for the next life
Everything in this life is transitory and can disappear in a moment of time. Even our own life can end abruptly and without warning. Yet as Christians we keep moving forward, embracing whatever God has placed before us. Worrying about the future keeps us from focusing on the horizon and trusting that God is there with us every step of the way.
This life has been given to us as a time of preparation for the eternal life that is our inheritance as God’s children. The transitory nature of this world will end when God’s kingdom is ushered in and we all stand before the Great Judgment Throne of God. Loss, pain and suffering in this world will have not been in vain if we embrace everything as an occasion for transformation of self. To stand in the presence of God for eternity requires that we be deified, and all of life’s suffering is meant to help prepare us for an eternity of communion with the Holy Trinity.
God does not send us suffering and sorrow, our collective sin brings it on. God sends things that heal us. We are powerless against a world that is dark, and full of hatred, ugliness, and death, but we must refuse to give ourselves over to that darkness. We must pray, immerse our selves in the Liturgy, and continue to live for God. We live in witness to the eternal truth, that Jesus Christ is alive, and reigns in our hearts. We have reason to be joyful, even when faced with suffering. We are comforted in our suffering, knowing that our Lord wept when hearing that Lazarus had died, and that He gives us the ability to be joyful, even as we weep with those who weep.
God allows for us to suffer under heavy crosses, during different times in our lives, but He does not leave us to suffer alone, for He is our Co-suffering Saviour, and lifts us up, if we let Him.
With love in Christ,
Abbot Tryphon
Photos: 1) The Holy Synod of Bishops of the Moscow Patriarchate, gathered in Christ the Saviour Cathedral. 2) Patriarchal Divine Liturgy in Christ the Saviour Cathedral, Moscow, Russia.
22nd Week after Pentecost. Tone four.
Martyrs Eulampius and Eulampia at Nicomedia and 200 Martyrs with them (296).
St. Innocent, bishop of Penza (1819).
Venerable Ambrose of Optina (1891).
New Hieromartyr Theodore (Pozdeev) archbishop of Volokolamsk (1937).
Saint Amphylochius, Bishop of Vladimir-Volyn (1122).
Synaxis of the seven Saints of Volhynia: Sts. Stephen and Amphilocius (1122), bishops of Vladimir in Volhynia; St. Theodore (in monasticism Theodosius), prince of Ostrog (1483); St. Juliana Olshanskaya (1540); Venerable Job of Pochaev (1651); Hieromartyr Macarius, archimandrite of Kanev (1678); and St. Yaropolk-Peter, prince of Vladimir in Volhynia (1086).
Blessed Andrew of Totma, fool-for-Christ (1673).
Martyr Theotecnus of Antioch (4th c.).
Venerable Bassian of Constantinople (ca. 458).
Venerable Theophilus the Confessor of Bulgaria (716).
Martyrdom of the 26 Martyrs of Zographou Monastery on Mt. Athos by the Latins: Abbot Thomas, monks Barsanuphius, Cyril, Micah, Simon, Hilarion, Job, James, Cyprian, Sabbas, James, Martinian, Cosmas, Sergius, Paul, Menas, Ioasaph, Ioannicius, Anthony, Euthymius, Dometian, Parthenius, and four laymen (1284).
St. Paulinus, archbishop of York (644) (Celtic & British).
St. Pinytus, bishop of Knossos in Crete (2nd. c.).
Zographou Icon of the Most Holy Theotokos “Of the Akathist”.
Synaxis of the Saints of Optina: Leo (1841), Macarius (1894), Moses (1862), Anthony (1865), Hilarion (1873), Ambrose (1891), Anatolius (1894), Isaacius (1894), Joseph (1911), Barsanuphius (1913), Anatolius (1922), Nectarius (1928), Nicon (1931), and Isaacius (1936).
Martyrs of the Theban Legion along the Rhine: Sts. Cassius and Florentius at Bonn, Sts. Gereon and Companions at Cologne, and Sts. Victor and Companions at Xanten (Germany) (304).
Matthew 11:27-30
27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.30 For My yoke is easy and My burden is light.”
Colossians 2:20-3:3
20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
Not Carnality but Christ
3 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God.
Luke 8:1-3
Many Women Minister to Jesus
8 Now it came to pass, afterward, that He went through every city and village, preaching and bringing the glad tidings of the kingdom of God. And the twelve were with Him, 2 and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons, 3 and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for Him from their substance.