We Are All In This Together

As we struggle in this life, it is good to remember that we are all together. We find our place of silence, where we encounter God, but even in this place set apart, we are together. In our journey to God, our common goal is the acquisition of a humble and contrite heart, and our common homeland is found in the Divine Liturgy, wherein we enter Paradise, and participate in the Heavenly Banquet, together.

In our moments of loneliness, and despondency, we are together. We are together in our celebration of life, and even in our death. When we seem so alone, we are together, for in Christ we are One Body. Glory to God for His loving kindness. Glory to Him forever.

With love in Christ,
Abbot Tryphon

Photos: Our Washington Orthodox Clergy Association was honored to have His Grace Bishop Alexei, of the Diocese of Alaska, as our guest. He spoke of the horrid financial situation most Alaskan priests find themselves in, with the average income of Alaska’s native priests around $7,200.00 per year, a salary that is below the $26,000.00 poverty line for a family of four. Many of his priests have been forced to leave the priestly ministry to provide for their families. Vladyka Alexei was accompanied by one of his priests, Father Herman. They brought the miraculous Sitka Icon of the Mother of God, as well as a relic of Saint Herman of Alaska.

Wednesday September 13, 2023 / August 31st 2023
15th Week after Pentecost. Tone five.
Fast. Food with Oil
The Placing of the Cincture (Sash) of the Most Holy Theotokos (395-408).
New Hieromartyr Alexander priest and Vladimir deacon (1918).
New Hieromartyrs Michael and Myron priests (1937).
New Hieromartyr Demetrius (1938).
Hieromartyr Cyprian, bishop of Carthage (258).
St. Gennadius, patriarch of Constantinople (471).
New Martyrs of Jasenovac (1941-1945) (Serbia).
St. John, metropolitan of Kiev (1089).
St. Paulinus, bishop of Trier (358).
St. Gennadius Scholarius, patriarch of Constantinople (1372).
St. Eanswythe, abbess, of Folkestone (England) (640) (Celtic & British).
St. Cuthburga, abbess of Wimborne (Celtic & British).
St. Aidan, bishop of Lindisfarne (651) (Celtic & British).
Four Martyrs of Perge in Pamphylia (Greek).
Martyrs: Menas, Faustus, Andrew, Heraclius, Phileortus and Diadoch (Greek).
Martyr Phileortus (Greek).
Martyr Diadoch (Greek)
Eight Virgin-martyrs of Gaza (Greek).
366 Martyrs of Nicomedia (Greek).

The Scripture Readings

Galatians 3:15-22

The Changeless Promise

15 Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuals or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.

Mark 6:7-13

Sending Out the Twelve

7 And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. 8 He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— 9 but to wear sandals, and not to put on two tunics.

10 Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. 11 And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 So they went out and preached that people should repent. 13 And they cast out many demons, and anointed with oil many who were sick, and healed them.

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