Honesty Before God Begins With Transparency
Transparency of the heart must rule, if we are to have an honest relationship with God. Nothing can be hidden from the Lord, yet we often live as though we can hide that which we know is not pleasing to God. Putting on face may work with relatives we’d rather not see, but trying to fake piety and goodness does not work with God. We can not hide our innermost thoughts from God, yet we often act as though this were possible. If we are truly desirous of a relationship with God, we must begin by being honest with ourselves, confronting that part of ourselves that needs to be changed.
Honesty with self begins with confession, revealing our sins openly and without reservation, to our confessor. Because it is easy to hide the truth from ourselves, the role of the confessor becomes all the more important, for the priest acts as witness before Christ, helping us dig deeper, exposing the sin that needs to be rooted out. It is impossible to continue a charade when we have revealed our faults before a witness, and the spiritual direction we receive from the confessor helps us in our struggle for conversion of life.
Transformation begins with the grace that is received from God when we have made a good confession, and helps us set the course for change. The transparency that comes when we are honest with our confessor, is like washing a window clean. We can see through the window for the first time, and the nous is opened, making way for the Lord to take up residence in our heart. This cleansing of the nous is like cleaning up the pollution that has kept us trapped in bad behavior, and unable, or perhaps unwilling, to look too closely at our darkened, corrupted self. With this transparency comes compunction, and with compunction comes the gift of tears, washing away the grit and grime that has darkened the nous, and kept God at bay.
Love in Christ,
Abbot Tryphon
Photo: Standing before my cottage (otherwise known as grandpa’s cabin).
Sunday April 17, 2022 / April 4, 2022
The Entry of the Lord into Jerusalem.
Great Lent. Fish Allowed
Venerable Joseph the Hymnographer of Sicily (883).
Venerable George, monk, of Mt. Maleon in the Peloponnesus (9th c.).
New Hieromartyrs Archimandrite Benjamin (Kononov) and Hieromonk Nicephorus (Kuchin) of Solovki (1928).
Virgin-martyr Mary (1932).
New Hieromartyr Nicholas bishop of Velsk (1933).
New Hieromartyr John priest (1933).
Martyr John (1943).
Venerable Joseph the Muchailing of the Kiev Caves (14th c.).
Venerable Zosimas, abbot of Vorbozomsk (1550).
Venerable Zosimas, monk, of Palestine (560).
Virgin-martyr Pherbutha of Persia, her sister and servants (343).
Icons of the Mother of God, named “Gerontissa” and “Deliveress”.
New Hieromartyr Nicetas the Serb of Albania, Mt. Athos and Serres (1808).
Venerable Theonas, metropolitan of Thessalonica (1541).
St. Isidore, bishop of Seville (636).
Holy Martyr Kallinikos.
Venerable James of Old Torzhok in Galich, Kostroma (15th-16th c.).
Martyr Basil of Mangazea in Siberia (1602).
The Scripture Readings
Matthew 21:1-11
The Triumphal Entry
21 Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”
4 All this was done that it might be fulfilled which was spoken by the prophet, saying:
5 “Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’ ”
6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:
“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”
10 And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”
11 So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”
Matthew 21:15-17
15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?”
And Jesus said to them, “Yes. Have you never read,
‘Out of the mouth of babes and nursing infants
You have perfected praise’?”
17 Then He left them and went out of the city to Bethany, and He lodged there.
Philippians 4:4-9
4 Rejoice in the Lord always. Again I will say, rejoice!
5 Let your gentleness be known to all men. The Lord is at hand.
6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.
Meditate on These Things
8 Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. 9 The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.
John 12:1-18
The Anointing at Bethany
12 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. 2 There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. 3 Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.
4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.
7 But Jesus said, “Let her alone; she has kept this for the day of My burial. 8 For the poor you have with you always, but Me you do not have always.”
The Plot to Kill Lazarus
9 Now a great many of the Jews knew that He was there; and they came, not for Jesus’ sake only, but that they might also see Lazarus, whom He had raised from the dead. 10 But the chief priests plotted to put Lazarus to death also, 11 because on account of him many of the Jews went away and believed in Jesus.
The Triumphal Entry
12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out:
“Hosanna!
‘Blessed is He who comes in the name of the Lord!’
The King of Israel!”
14 Then Jesus, when He had found a young donkey, sat on it; as it is written:
15 “Fear not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”
16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.
17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 For this reason the people also met Him, because they heard that He had done this sign.