Truth

Embracing Absolute Truth

In an age when many people think truth is relative, the knowledge that there is such a thing as absolute truth, is comforting. The freedom that comes with the knowledge that we are able to embrace teachings that are a continuation of an unbroken line dating back to Apostolic times, is liberating. As Orthodox Christians, we are not faced with the troubling task of interpreting the scriptures anew, or deciding moral and dogmatic teachings for ourselves, or trying to make our faith relevant for this age. Rather, we can immerse ourselves in the knowledge that we have embraced the Mind of the Ancient Universal Church.

We haven’t had to reinvent the Faith, because we have aligned ourselves with the Church that is both ancient, and relevant for the modern seeker. We know the Church’s teachings are not based on the finite mind, or the imagination of our own fallen nature, but the eternal truths that have endured from ancient of times.

It is comforting to know the Church has remained true to her inheritance for some two thousand years. It is liberating to know ancient Christian dogmas, ways of worship, and moral teachings, are guiding our lives, just as they have for two thousand years.

Truth is not relative, but is absolute. There is no greater freedom, than to be able to receive, as our own, the transcending truth that has made saints, from ancient times. There is no greater freedom, than being able to embrace the absolute truth that has transcended time, space, culture, and race. No greater joy than to be counted as belonging to Christ, and having joined ourselves to the very Church He founded.

Love in Christ,
Abbot Tryphon

Photo: With the blessing of my archbishop, His Eminence Kyrill of San Francisco and Western America, I am speaking again this year at the Orthodox Christian Fellowship’s West Coast Retreat, held at Saint Nicholas Ranch in Dunlap, CA. The photo was taken in front of the main church of the Holy Monastery of the Life Giving Spring. My dear friend and sister in monasticism, Mother Markella, is abbess of the community.

Tuesday December 29, 2015 / December 16, 2015

31st Week after Pentecost. Tone five.
Nativity (St. Philip’s Fast). Food with Oil

Prophet Haggai (Aggaeus) (500 B.C.).
New Hieromartyrs Priest Vladimir (1918)
New Hieromartyrs Arcadius, bishop of Bezhetsk, and Priests Elias, Paul, Theodosius, Vladimir, and Alexander priests, Martyr Makarius (1937).
New Hieromartyr Peter priest (1937).
Venerable Sophia, nun (in the world Solomonia), wife of Grand Duke Basil III (1542).
Martyr Marinus of Rome (283).
Blessed Empress Theophania of Byzantium (893).
St. Memnon, archbishop of Ephesus (5th c.).
St. Nicholas Chrysoberges, patriarch of Constantinople (995).
St. Modestus II, archbishop of Jerusalem (634) (Greek).
Martyrs Promus and Hilarion (Greek).

Scripture Readings

Hebrews 12:25-26

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.”

Hebrews 13:22-25

22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. 23 Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.

24 Greet all those who rule over you, and all the saints. Those from Italy greet you.

25 Grace be with you all. Amen.

Mark 8:22-26

A Blind Man Healed at Bethsaida

22 Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. 23 So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything.

24 And he looked up and said, “I see men like trees, walking.”

25 Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. 26 Then He sent him away to his house, saying, “Neither go into the town, nor tell anyone in the town.”