We Are All Repeat Offenders

Because we are stuck in habitual and repetitive sins

In the Mystery of Confession we avail ourselves before the analogion stand, upon which the holy cross and the Gospel Book rest. The priest stands in as the witness, whereas in the early Church confession was done before the whole congregation of the faithful. After we have confessed before the Lord, the priest, acting in Christ’s stead, and by His authority, pronounces the absolution. Thus begins the process of transformation, which leads to holiness. Regular confession is necessary if we are to triumph in our battle over sin, for only in confession do we face the reality of our fallen nature and confront the ego, seeking out God’s help in conquering the passions.

Confession and Communion are bound together, for the Church asks that we confess our sins before approaching the Holy Gifts, as the Scriptures make it clear that it is dangerous to partake of Christ’s Body and Blood unworthily (1 Corinthians 11: 27: “Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord”.)

The priest, as witness, also helps guide the penitent, helping develop a “war plan” by which we can learn to do battle with our fallen nature and find victory over our sins. The importance of confessing before the priest is evident in that secret sins are rarely triumphed over, for we can happily travel through life dismissing our shortcomings, when no one knows.

Since all sin (even those committed in secret) is against the whole Body of Christ (the Church), confession before the representative of the Church (the priest) is all important. When we confess our sins regularly to our confessor, we are acknowledging our failings and shortcomings to someone who knows us so well that he can help guide us to true repentance, where we find victory over habitual sins that bring us down.

When we find ourselves constantly repeating the same sins, over and over, having a regular confessor is especially valuable, for he can help us focus on ways to avoid the same sins over and over. Keeping a journal of our struggles can be especially helpful, for we can begin to see patterns in our behavior that lead to habitual sins, thereby helping us to minimize the frequency of our falls.

It can be helpful if we remember that sin is that which inhibits us from becoming holy. Holiness being better understood as wholeness. When we are whole, we are as God meant us to be. We are healthy in a spiritual way, and communion with God is opened up. As people made whole, we become the very image and likeness that God intended, gaining our inheritance.

When we find ourselves struggling with the same sins over and over, it is good to remember that we have but to give ourselves over to Christ, Who promises us victory over our sins. The struggle for holiness is not about what we can do, but what Christ can do in us.

Love in Christ,
Abbot Tryphon

Wednesday June 10, 2020 / May 28, 2020
Afterfeast of Pentecost. Tone seven.
Fast-free Week. Fast-free
Venerable Nicetas, bishop of Chalcedon (9th c.).
St. Ignatius, bishop and wonderworker of Rostov (1288).
Venerable Helen of Diveyevo (1832).
New Hieromartyr Macarius, Dyonisius, Hieromartyr Nicholas deacon, Martyrs Ignatius and Peter (1931).
New Hieromartyr Heraclius confessor (1936).
Virgin-Martyr Hermogenas (1942).
St. Gerontius, metropolitan of Moscow (1489).
St. Eutychius, bishop of Melitene (1st c.).
Martyrs Heliconis and Dapni of Thessalonica (244).
St. Germanus, bishop of Paris (576) (Gaul).
Hieromartyr Helladius, bishop in the East (6th-7th c.).
“Nikeysky” (304), “Chukhlomsky” (Galich) (1350), “Orlovsky”, “Antiochsky” and “Tenderness” Icons of the Mother of God.
New Martyr Mitros (Demetrius) of Tripolitsa (1794) (Greek).
New Hieromartyr Zachariah of Prusa (1802) (Greek).
Venerable Sophronius, monk, of Bulgaria (1510) (Bulgaria).
Martyrs Crescens, Paul, and Dioscorides of Rome (326) (Greek).
St. William of Languedoc (812) (Gaul).
St. Andrew the fool-for-Christ of Constantinople (911).

The Scripture Readings

Romans 1:18-27

God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Matthew 5:20-26

20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

Murder Begins in the Heart

21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. 23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.