The Church’s Unchanging Teachings

Relevant to an ever changing world

One of the most powerful reasons for embracing Orthodoxy is to be found in the Orthodox Church’s insistence that she holds to the evangelical and apostolic doctrine of the Ancient Church. In an age when everything is up for change, there is a certain security and stability when one institution (the Church) stands firm in her Apostolic Authority, and refuses to allow popular culture or political correctness to influence her rightful role as hospital for the soul.

“It is not lawful to differ even by a single word from the evangelical and apostolic doctrine, or to think otherwise than as the blessed Apostles and our fathers learned and taught concerning the Holy Scriptures (Saint Leo the Great).”

We know from the very foundations of the Church, set down in the Gospels and Apostolic Canons, that the Church exists, not to judge, but to bring healing. Her mission is to make whole those who would enter into her gates, as entering into a hospital. She forces no one, for one who is forced is not open to healing. Yet the Church is also aware that sin is not really a private matter, for all sin affects everyone. She knows that even private sins have an effect on the whole of the cosmos. Therefore, the Church continues, as she has from ancient times, to give witness to the commandments of God, the hope that is found in the Gospel of Christ, and the forgiveness and healing that can lead to wholeness.

The Church may seem to be a backward looking institution, irrelevant for our times, a view that has caused many of the denominations to alter basic foundational teaches in order to please a more liberally leaning society. This has led numerous of the denominations to allow parliaments to enact laws that have forced these religious institutions to ordain women as clergy, perform same sex marriages, and bow down to modern views on abortion that have lead to the death of thousands of innocents.

Our Orthodox clergy stand out in appearance, with their beards and black robes, demonstrating that our faith that is not of this world. This presence in our modern and fallen world, gives witness that our faith is an ancient one, and that change is not necessary, for the faith of our fathers is just as relevant today as it was two thousand years ago. What the Church has to offer today is just as effective in bringing about the healing of the soul, as in ancient times.

The sad state of American Christianity has as it’s basis a constant attempt to conform to an ever changing society, and with each change, there is less and less of authentic, ancient Christianity to be seen. It could be compared to using an old family cake recipe, dropping one ingredient, or changing another, with each passing generation. In the end, is it really great great grandmother’s cake recipe, or is it something else?

With love in Christ,
Abbot Tryphon

Photo: Our first celebration of the Presanctified Liturgy as Great Lent begins.

Thursday February 26, 2015 / February 13, 2015

First Week of the Great Lent. Tone four.
Great Lent. By Monastic Charter: Food without Oil

Venerable Martinian, monk, of Caesarea in Palestine (422).
New Hieromartyrs Basil and Gabriel priests (1919).
New Hieromartyr Silvester (Olshevsky) bishop of Omsk and Pavlodar (1920).
New Hieromartyrs Zosimas, Nicholas, Basil, John, Leontius, Vladimir, Parthenius, John, John, Michael priests and Eugine deacon, and Martyr Paul, Virgin-martyrs Anna, Vera and Irina (1938).
The holy woman Zoe of Bethlehem and Virgin Photina (5th c.).
Venerable Eulogius, archbishop of Alexandria (607-608).
Venerable Symeon the Myrrh-gusher, prince of Serbia (1200).
St. Martin the Merciful.
St. Modomnoc, bishop of Ossory (6th c.) (Celtic & British).
Apostle and Martyr Aquila, and Priscilla (Greek).
St. Timothy, patriarch of Alexandria (385).
St. Joseph of Volokolamsk (1515).
St. Castor of Karden, hieromonk and missionary (Germany)
St. Ermenhilda, abbes of Ely.
St. Huna, priest-monk of Huneya.
Translation of the relicts of St. Edward the Martyr, King of England.

Scripture Readings

Isaiah 2:11-21

11 The lofty looks of man shall be humbled,
The haughtiness of men shall be bowed down,
And the Lord alone shall be exalted in that day.

12 For the day of the Lord of hosts
Shall come upon everything proud and lofty,
Upon everything lifted up—
And it shall be brought low—
13 Upon all the cedars of Lebanon that are high and lifted up,
And upon all the oaks of Bashan;
14 Upon all the high mountains,
And upon all the hills that are lifted up;
15 Upon every high tower,
And upon every fortified wall;
16 Upon all the ships of Tarshish,
And upon all the beautiful sloops.
17 The loftiness of man shall be bowed down,
And the haughtiness of men shall be brought low;
The Lord alone will be exalted in that day,
18 But the idols He shall utterly abolish.

19 They shall go into the holes of the rocks,
And into the caves of the earth,
From the terror of the Lord
And the glory of His majesty,
When He arises to shake the earth mightily.

20 In that day a man will cast away his idols of silver
And his idols of gold,
Which they made, each for himself to worship,
To the moles and bats,
21 To go into the clefts of the rocks,
And into the crags of the rugged rocks,
From the terror of the Lord
And the glory of His majesty,
When He arises to shake the earth mightily.

Genesis 2:4-19

4 This is the history of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens, 5 before any plant of the field was in the earth and before any herb of the field had grown. For the Lord God had not caused it to rain on the earth, and there was no man to till the ground; 6 but a mist went up from the earth and watered the whole face of the ground.

7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

Life in God’s Garden

8 The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. 9 And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

10 Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. 11 The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. 12 And the gold of that land is good. Bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it is the one which goes around the whole land of Cush. 14 The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

15 Then the Lord God took the man and put him in the garden of Eden to tend and keep it. 16 And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

18 And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” 19 Out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.

Proverbs 3:1-18

Guidance for the Young

3 My son, do not forget my law,
But let your heart keep my commands;
2 For length of days and long life
And peace they will add to you.

3 Let not mercy and truth forsake you;
Bind them around your neck,
Write them on the tablet of your heart,
4 And so find favor and high esteem
In the sight of God and man.

5 Trust in the Lord with all your heart,
And lean not on your own understanding;
6 In all your ways acknowledge Him,
And He shall direct your paths.

7 Do not be wise in your own eyes;
Fear the Lord and depart from evil.
8 It will be health to your flesh,
And strength to your bones.

9 Honor the Lord with your possessions,
And with the firstfruits of all your increase;
10 So your barns will be filled with plenty,
And your vats will overflow with new wine.

11 My son, do not despise the chastening of the Lord,
Nor detest His correction;
12 For whom the Lord loves He corrects,
Just as a father the son in whom he delights.

13 Happy is the man who finds wisdom,
And the man who gains understanding;
14 For her proceeds are better than the profits of silver,
And her gain than fine gold.
15 She is more precious than rubies,
And all the things you may desire cannot compare with her.
16 Length of days is in her right hand,
In her left hand riches and honor.
17 Her ways are ways of pleasantness,
And all her paths are peace.
18 She is a tree of life to those who take hold of her,
And happy are all who retain her.