The Church is the hospital for the cure of the illness of the soul

Our Orthodox Faith defines sin as an illness that is in need of healing, not as a crime that requires punishment. The Church is a hospital for the soul whose therapists (priests) first sought therapy and then became the therapists. As a healing institution the Church is the place for broken souls.

We come before Christ as tarnished images, far from that which God intended. Yet this very Creator God is patient and loving, quick to forgive. Our God invites us to holiness, to be made whole. His grace is sufficient to lift us up out of our mire and into the heights of a joy and gladness that is meant to be eternal. We need only to humble ourselves and ask for help and the Kingdom is ours.

Heaven and hell are not about location, but about our relationship with God. All that is needed is our responsive word, followed by action. We say yes to God’s invitation while seeking out the therapy that is ours within the life of the Church.

Wholeness (holiness) is ours through this relationship with Christ, Who’s redemptive act upon the Cross, together with His having conquered death by death, delivers us from the depths of estrangement. As we are lifted up to God, having been made whole, eternal communion with God will be our destiny.

With love in Christ,
Abbot Tryphon

Wednesday February 3, 2021 / January 21, 2021
35th Week after Pentecost. Tone one.
Fast. Fish Allowed
Venerable Maximus the Confessor (662).
Martyr Neophytus of Nicaea (305).
Martyrs Eugene, Candidus, Valerian, and Aquila at Trebizond (303).
Venerable Maximus the Greek of Russia (1556).
New Hieromartyr Elias priest (1938).
Virgin-martyr Agnes of Rome (304).
Martyr Anastasius, disciple of St. Maximus the Confessor (662).
Wonderworking Icon of the Most Holy Theotokos of Paramythia(Vatopedi, Mt. Athos).
Icons of the Most Holy Theotokos “Stabbed” (“Zaklannaya”) and “Xenophite Hodegetria”.
Venerable Neophytes of Vatopedi on Mt Athos (Greek).
St. Zosimas, bishop of Syracuse (662).
Synaxis of the Church of Holy Peace by the Sea in Constantinople.
St. Timon, monk of Nadeyev and Kostroma (1840).

The Scripture Readings

Matthew 11:27-30

27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

James 1:1-18

Greeting to the Twelve Tribes

1 James, a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

Mark 10:11-16

11 So He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if a woman divorces her husband and marries another, she commits adultery.”

Jesus Blesses Little Children

13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid Hishands on them, and blessed them.

Galatians 5:22-6:2

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Bear and Share Burdens

6 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.

Luke 6:17-23

Jesus Heals a Great Multitude

17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.

The Beatitudes

20 Then He lifted up His eyes toward His disciples, and said:

“Blessed are you poor,
For yours is the kingdom of God.
21 Blessed are you who hunger now,
For you shall be filled.
Blessed are you who weep now,
For you shall laugh.
22 Blessed are you when men hate you,
And when they exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For in like manner their fathers did to the prophets.

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3 thoughts on “Sin as Illness

  1. Dear Fr Tryphon, I have a problem with your words “We say yes to God’s invitation while seeking out the therapy that is ours within the life of the Church.”

    I believe the Orthodox Church is the true Church of Christ (with the exception of the Patriarchate of Constantinople), but I do not have access to this Hospital and its therapy as there is no Orthodox Church near me and I do not “know” any Orthodox priest apart from you Fr Tryphon, and the other Ancient Faith Ministries priests which I follow online.

    What is one supposed to do? I have a Roman Catholic Church nearby which I go to and to be honest, until I discovered the Orthodox Faith two years ago, I was happy there. Now I feel that while I do no longer agree with the teaching of the Roman Catholic Church, at the moment I have no better option. But how can I “Flourish where God has planted you” when I know there is a better Way and I long to walk in it?

    1. I have many Roman Catholic religious and clergy friends, and do believe the RCC has apostolic succession. Thus, although I believe they have departed from the pure Apostolic Church, I think it better you continue going to their services until such time you are able to join yourself to the Orthodox Church.

  2. So far most of the Orthodox teaching I have encountered is wholesome.
    The whole “Sin and punishment” paradigm I am used to, the legal framework doesn’t make sense.
    This perspective presented is far more wholesome. It doesn’t portray God like a computer program following some law he has just cause. It portrays him as trying to make his creation whole. I see a creator, not a hangman.
    And to turn away and “continue in Sin that grace may abound” makes no sense (though we still do, wretched us.) In a legal framework that always confused me (If God wants to forgive our sins and Christ took the penalty, then I’m not going to Hell for my sin, so while I may not want to continue in Sin, it isn’t really a big deal if I do.) the Orthodox perspective sheds more light on it. (Since the doctor is healing me, I don’t want to imbibe more poison so I can be rehealed.)
    Thanks!

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