Being willing to take up our cross and follow Christ
Christianity is a religion of asceticism, instructing us to store up our treasures in heaven, where the benefits have eternal value. Throughout the New Testament we read of the importance of struggle, where focus on the acquisition of a humble and contrite heart is paramount to what it means to be a Christian. The Lord Jesus Christ tells us that if we are to be worthy of Him, we must be willing to take up our cross and follow Him. We are to be a people whose true homeland is Christ’s Kingdom, which is within. Christ Himself calls us to holiness, and this change of heart can only be brought about through struggle.
Our world places a great deal of emphasis on being comfortable, and we tend to avoid anything that does not bring pleasure. If being open about our Christian faith invites ridicule, we remain silent. If keeping the fasting rules of the Church prevents us from enjoying evenings out with our friends, we ignore the fast. If voicing disapproval when hearing our Christian faith being trashed, makes us appear less cool, we choose to go the route of the politically correct. Is it any wonder we are therefore unprepared to stand firm when faced with real trials that come our way, having avoided the very things that would transform us into strong, committed Christians?
If we embrace Christianity with dedication of heart and mind, we will receive the power to live in this world, filled as it is, with temptations and disappointments, yet remaining true to our vocation as a holy people. Committing ourselves to being full time Christians, empowers us to live our lives in such a way that we give glory and witness to the very Christ Whom we worship.
If, however, we avoid ascetic struggle, and choose to keep our Christian faith sidelined, and rejecting real commitment, we will ultimately have become Christian in name only. For those who, out of laziness or personal selfishness, choose to relegate fasting, private prayer, and even church attendance, as something done only when we feel “in the mood”, we will stand before the Throne of God, in the end, with a darkened heart that can not withstand the power of God, and eternity will be for us, a lake of fire.
With love in Christ,
Abbot Tryphon
Wednesday December 21, 2016 / December 8, 2016
27th Week after Pentecost. Tone one.
Nativity (St. Philip’s Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Venerable Patapius of Thebes (7th c.).
New Martyr John (Kochurov), priest (1918).
New Hieromartyr Sergius (1937)..
Venerable Cyril, abbot of Chelma Hill (1367).
Holy Apostles of the Seventy: Sosthenes, Apollos, Cephas, Tychicus, Epaphroditus, Caesar, and Onesiphorus.
Holy 362 Martyrs of Africa, martyred by the Arians, and Martyr Anthusa, at Rome (5th c.).
Martyr Anthusa at Rome (5th C).
St. Sophronius, bishop of Cyprus (8th c.).
St. Valerius, bishop of Trier (3rd c.).
St. Budoc, bishop of Plourin.
Scripture Readings
1 Timothy 5:22-6:11
22 Do not lay hands on anyone hastily, nor share in other people’s sins; keep yourself pure.
23 No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.
24 Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. 25 Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.
Honor Masters
6 Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and Hisdoctrine may not be blasphemed. 2 And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved. Teach and exhort these things.
Error and Greed
3 If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, 4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.
6 Now godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and clothing, with these we shall be content. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. 10 For the love of money is a root of all kinds ofevil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
The Good Confession
11 But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.
Luke 21:5-7
Jesus Predicts the Destruction of the Temple
5 Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said, 6 “These things which you see—the days will come in which not one stone shall be left upon another that shall not be thrown down.”
The Signs of the Times and the End of the Age
7 So they asked Him, saying, “Teacher, but when will these things be? And what sign will there be when these things are about to take place?”
Luke 21:10-11
10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.
Luke 21:20-24
The Destruction of Jerusalem
20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.


There really is a time to speak and a time to remain silent. When speaking or acting on behalf of our faith; its probably best to be done with a loving peaceful heart otherwise; remain quiet until you’re able to be more loving…it seems, sometimes that takes moments, sometimes days and sometimes years. I think (I’m just a laywoman) the Lord knows your good intentions and desire whether you are speaking or being quiet. Lord have mercy on us all.
Thank you very much for the well worded reminder of our true calling to like Christ in all we do. I see myself in some of the situations you put forth and am reminded to stay the course of my faith.