Let “my” will be done on earth and in heaven

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When we closely examine our hearts, we must see whether we are filled with a strong sense of self importance, or if we see ourselves as the least of all. If we think highly of ourselves, this sense of personal importance will lead us to expect everything to go exactly as we think it should. A strong sense of our own self importance, will mean we want to control the whole of our life. This sense of entitlement will lead us to demand everything be as we wish it, and we will have replaced God’s will, with our own will.

People who feel entitlement because they are important, tend to be easily annoyed with family members, or their neighbors and coworkers. Their spouses and children are never good enough, and their friends are never sensitive enough to do the right thing in regards the friendship. Such people are always looking for signs that others are not doing the right thing by them, and are easily offended.

Self-centered people ultimately complain to God, and are unable to see the harm they are doing to their souls, for by demanding everything be according to their own will, they fall deeper into the abyss of self, and into the land of the all powerful ego.

If we recognize ourselves in this description, we need to make a good confession, and embark on the journey toward acquiring a humble and contrite heart. This journey requires that we put other people first, and become sensitive to their needs, before our own. When we have accomplished this, we will be able to pray, as the Lord taught us, “Let Thy will be done on earth, as it is in heaven”.

With love in Christ,
Abbot Tryphon

Wednesday January 6, 2016 / December 24, 2015
32nd Week after Pentecost. Tone six.
Fast. Food with Oil
The Eve of the Nativity of Christ

Nun-martyr Eugenia of Rome, and with her Martyrs Philip her father, Protus, Hyacinth (Jacinth), Basilla, and Claudia (262).
New Hieromartyr Innocentius (1928).
New Hieromartyr Sergius priest (1942).
Venerable Nicholas the Monk of Bulgaria (9th c.).
Venerable Antioch, monk of Palestine (635), and St. Vitimionus of Scete.
New Martyr Achmed (Ahmet) the Calligrapher (or Architect) of Constantinople (1682) (Greek).
Venerable Aphrodisius, monk of Palestine (6th c.).

Scripture Readings

Hebrews 1:1-12

God’s Supreme Revelation

1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.

The Son Exalted Above Angels

5 For to which of the angels did He ever say:

“You are My Son,
Today I have begotten You”?

And again:

“I will be to Him a Father,
And He shall be to Me a Son”?

6 But when He again brings the firstborn into the world, He says:

“Let all the angels of God worship Him.”

7 And of the angels He says:

“Who makes His angels spirits
And His ministers a flame of fire.”

8 But to the Son He says:

“Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.
9 You have loved righteousness and hated lawlessness;
Therefore God, Your God, has anointed You
With the oil of gladness more than Your companions.”

10 And:

“You, Lord, in the beginning laid the foundation of the earth,
And the heavens are the work of Your hands.
11 They will perish, but You remain;
And they will all grow old like a garment;
12 Like a cloak You will fold them up,
And they will be changed.
But You are the same,
And Your years will not fail.”

Luke 2:1-20

Christ Born of Mary

2 And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. 2 This census first took place while Quirinius was governing Syria. 3 So all went to be registered, everyone to his own city.

4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed wife, who was with child. 6 So it was, that while they were there, the days were completed for her to be delivered. 7 And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.

Glory in the Highest

8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9 And behold,[b] an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 “Glory to God in the highest,
And on earth peace, goodwill toward men!”

15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made widely known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds. 19 But Mary kept all these things and pondered them in her heart. 20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

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4 thoughts on “All About Me

  1. Hello Abbot, God’s blessings be always yours!

    I’m not an Orthodox Christian. I don’t even go to Church. My background has been more of a fundamentalist evangelical Protestant. But I have been drawn to the Orthodox Church for some years now due to the wisdom I find in her understanding of things. While reading your article I sensed that I suffer from what you describe here (another indication to me of the wisdom of Orthodoxy). My question is, how would someone like me who is not an Orthodox Christian, who has never practiced a sacrament of confession, make a “good confession”? What exactly does it mean to make a “good confession”? Thanks for your time!

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