Anger

The Monastery’s library and community room.

Binding our Anger
If we think we have to be slaves to anger we deceive ourselves. Anger is not a normal part of any one’s personality and as with any addictive pattern of behavior, it can be changed. As long as we continue to justify our anger we remain trapped, with God pleasing holiness avoided. Christ awaits our decision to move forward with His help, receiving the grace needed to be made whole. We do not have to go it alone, for the Saviour of our souls is quick to forgive and ready to bring healing.

No one consumed with anger can be happy, for the passion of anger destroys the soul and spreads unhappiness to those unfortunate enough to be in close proximity of the angry person. Transformation can begin only when we invite the Great Physician to enter into our heart and change us.

With love in Christ,
Abbot Tryphon

click on photos to enlarge

Monday July 9, 2012

6^th Week after Pentecost. Tone four.
Apostles’ (Peter & Paul) Fast. By Monastic Charter: Food without Oil

Appearance of the Tikhvin Icon of the Most Holy Theotokos (1383).
Venerable David of Thessalonica (540).
New Hieromartyr Gregory priest (1918).
St. Dionysius, archbishop of Suzdal (1385).
Translation of the relics (1569) of Venerable Tikhon of Lukhov (1503).
Venerable John, bishop of the Goths in Crimea (ca. 787).
Kazan “Of the Seven Lakes”, “Nemetsk” (1399) and “Lidda” or Roman Icons of the Most Holy Theotokos.
The Holy Martyred Brothers John and Paul, and Gallicanus
Venerable Serapion of Kozha Lake.
Translation of the relics of St. Brannock (Brynach) of Braunton, England (Celtic & British).
New Martyr David of St. Anne’s Skete, martyred in Thessalonica (1813).
Anthion, monk.(Greek).

You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.
With love in Christ, Abbot Tryphon

Romans 16:17-24

Avoid Divisive Persons

¹⁷Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. ¹⁸For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. ¹⁹For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil. ²⁰And the God of peace will crush Satan under your feet shortly.

The grace of our Lord Jesus Christ be with you. Amen.

Greetings from Paul’s Friends

²¹Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you.

²²I, Tertius, who wrote this epistle, greet you in the Lord.

²³Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother. ²⁴The grace of our Lord Jesus Christ be with you all. Amen.

Matthew 13:10-23

The Purpose of Parables

¹⁰And the disciples came and said to Him, “Why do You speak to them in parables?”

¹¹He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. ¹²For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. ¹³Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. ¹⁴And in them the prophecy of Isaiah is fulfilled, which says:

‘Hearing you will hear and shall not understand,
And seeing you will see and not perceive;
¹⁵For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.’

¹⁶But blessed are your eyes for they see, and your ears for they hear; ¹⁷for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

¹⁸“Therefore hear the parable of the sower: ¹⁹When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. ²⁰But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; ²¹yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. ²²Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. ²³But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”