We Must Vomit Up The Evil Fruit At the moment we’ve committed ourselves to a life in Christ, change takes place. We begin walking the path of repentance, putting off the ‘old man’ and putting on Christ. The waters of baptism began this change, and the life-giving waters of regeneration
Author: Abbot Tryphon
Uniting Together in Giving Thanks to God It has become the practice in America for many Orthodox Christians to gather in their temples for the celebration of the Divine Liturgy on Thanksgiving Day. As we gather together with friends and family, sharing in the traditional turkey dinner, we remember that
The Ability to Express One’s Emotions, and be Empathetic to the Needs of Others When we are in our head, we are more judgmental, yet when we are in our heart, we become non-judgmental. Being critical of others is not an Orthodox trait, for being critical, whether of other people,
The Capacity to Forgive and the Capacity to Love The capacity to forgive is directly related to the capacity to love, and it is in our act of forgiving others that we find forgiveness. For it is in turning away from our own self-concern, and our own self-will, that we
Our Enemy is Not of Flesh and Blood The Church Militant, which is the Church of Christ here on this earth, is in the midst of a battle. Our enemy is not one of flesh and blood, but one of darkness and evil. The survival of humankind is not dependent
The Critic, Fearing He Will Fail, Does Nothing It is easy to be critical of another person, finding fault with what we perceive they are doing, have done, or have not done. Yet the man who points out how another man has stumbled, finding fault in something he himself has
The Whole Person is Both Soul and Body Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is
More Than Acquittal and Justification Salvation can not be explained in legalistic terms of acquittal and justification, for salvation is much more than simply being forgiven and getting into heaven. The close tie between faith and works, when it comes to the Orthodox view of salvation, is not about being
This is one of the hieromonks of Sretensky Monastery in Moscow, reading an excerpt from my recently translated book. It was this monastery that published my book.
