We Must Vomit Up The Evil Fruit
At the moment we’ve committed ourselves to a life in Christ, change takes place. We begin walking the path of repentance, putting off the ‘old man’ and putting on Christ. The waters of baptism began this change, and the life-giving waters of regeneration make us new creatures. This moment of conversion has as its beginning, a sort of negative, the turning away from the worldly passions that dominated our previous lives. There is a denial of our old self. We turn away from our old ways, and commit ourselves to allowing Christ to change us.
We do not remain static, but move forward in a dynamic way, moving into a Life in Christ, and availing ourselves to God’s grace. At this point we are no longer in the negative mode, fighting off the old man, but entering into a positive state. The joy of an encounter with the Living God is ours. The old man is to be avoided, and we remember our old ways only in order to avoid the things that kept us separated from God. We move forward, away from everything that was a source of death.
Love in Christ,
Abbot Tryphon
Photo: This photo was taken by Novice Basil, showing the monastery shrouded in fog.
Friday November 25, 2022 / November 12, 2022
24th Week after Pentecost. Tone six.
Fast. Food with Oil
St. John the Merciful, patriarch of Alexandria (620).
Venerable Nilus the Faster of Sinai (451).
New Hieromartyr Alexander priest (1918).
New Hieromartyrs Constantine Uspensky, Vladimir Krasnovsky, Alexander Arkhangelsky, Matthew Aloin, Demetrius Rozanov, Peter Kosminkov priests and Symeon Krechkov deacon (1937).
New Hieromartyr Boris (1942).
Blessed John “the Hairy,” fool-for-Christ at Rostov (1580).
Prophet Ahijah (Achias) (960 B.C.).
St. Nilus the Myrrh-gusher of Mt. Athos (1651).
“The Merciful” Icon of the Mother of God.
New Martyr Sabbas Nigdelinus of Constantinople (1726) (Greek).
New Martyr Nicholas of Constantinople (1726).
St. Leontius, patriarch of Constantinople (1143).
Venerable Emilian of Vergegio in Iberia.
Venerable Lebuinus, missionary monk of the Netherlands (Netherlands).
St. Machar, bishop of Aberdeen (Scotland) (6th c.) (Celtic & British).
St. Sinell of Cleenish (6th c.) (Celtic & British).
St. Cadwaladr, king of the Welsh (664) (Celtic & British).
New Hieromartyr priest Theodore Gidaspov.
Synaxis of the Russian New Martyrs of Optina: Anatolius, Barnabas, Dositheus, Nectarius, Panteleimon and Vincent.
The Scripture Readings
1 Thessalonians 5:9-13
9 For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.
11 Therefore comfort each other and edify one another, just as you also are doing.
Various Exhortations
12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
1 Thessalonians 5:24-28
24 He who calls you is faithful, who also will do it.
25 Brethren, pray for us.
26 Greet all the brethren with a holy kiss.
27 I charge you by the Lord that this epistle be read to all the holy brethren.
28 The grace of our Lord Jesus Christ be with you. Amen.
Luke 13:31-35
31 On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”
32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.’33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.
Jesus Laments over Jerusalem
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’ ”