The tradition of wearing beards and long hair
The wearing of a beard and long hair by Orthodox clergy, when it is possible, is based on the desire to physically resemble Christ, and ultimately that this physical resemblance takes on the spiritual resemblance of Christ’s humility, which must be the aim of every priest.
Orthodox priests and monks wear beards because Jesus Christ, as a Nazarene, had a beard. And since the priest is a guardian of the Holy Mysteries, and an icon of Christ, the Church has seen fit that he should physically resemble Our Lord, not only in wearing a robe or cassock, but also in being bearded and having the same long hair with a parting down the middle.
With love and blessings,
Abbot Tryphon
Photo: Holy Virgin “Joy of All Who Sorrow” Cathedral in San Francisco.
Monday February 1, 2016 / January 19, 2016
36th Week after Pentecost. Tone two.
Venerable Macarius the Great of Egypt (390).
St. Mark, archbishop of Ephesus (1444).
Blessed Theodore of Novgorod, fool-for-Christ (1392).
Venerable Macarius the Roman of Novgorod (1550).
New Hieromartyr Peter priest (1918).
New Hieromartyr Nicholas priest (1930).
Martyr Theodore (1940).
Venerable Macarius of the Kiev Caves (12th c.).
Venerable Macarius, deacon of the Kiev Caves (13th-l4th c.).
Opening of the relics of Venerable Sabbas of Storozhev or Zvenigorod (1652).
Virgin-martyr Euphrasia of Nicomedia (303).
Venerable Macarius of Alexandria (394).
Venerable Anton the Stylite of Martqophi, Georgia (6th c.) (Georgia).
St. Arsenius, archbishop of Kerkyra (Corfu) (953).
St. Branwalader (Breward) of Cornwall and the Channel Islands (6th c.) (Celtic & British).
St. Fillan (Foelan) of Strathfillan (VIII) (Celtic & British).
Venerable Meletius, confessor of Mt. Galesion, monk (1286) (Greek).
Translation of the relics (950) of St. Gregory the Theologian (389).
Martyr Anthony Rawah the Qpraisite (8th c.).
The enthronement of His Holiness Patriarch Kirill of Moscow and All Russia.
Scripture Readings
Hebrews 11:17-23
The Faith of the Patriarchs
17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 of whom it was said, “In Isaac your seed shall be called,”[a] 19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.
20 By faith Isaac blessed Jacob and Esau concerning things to come.
21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
22 By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.
The Faith of Moses
23 By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.
Hebrews 11:27-31
27 By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. 28 By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.
29 By faith they passed through the Red Sea as by dry land, whereasthe Egyptians, attempting to do so, were drowned.
By Faith They Overcame
30 By faith the walls of Jericho fell down after they were encircled for seven days. 31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.
Mark 9:42-10:1
Jesus Warns of Offenses
42 “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. 43 If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— 44 where
‘Their worm does not die
And the fire is not quenched.’
45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— 46 where
‘Their worm does not die,
And the fire is not quenched.’
47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— 48 where
‘Their worm does not die
And the fire is not quenched.’
Tasteless Salt Is Worthless
49 “For everyone will be seasoned with fire,[d] and every sacrifice will be seasoned with salt. 50 Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”
Marriage and Divorce
10 Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.
Interesting post. I did not know the reason behind long hair and beards until now.
Is there any relationship to the Nazarite Vow of Numbers 6 ?
Some sources say this is the case when in regards to monastics.
I never knew that. Your posts are so interesting and so educational on many levels. Keep up the good work.
God bless you and bless those with you at the Monastery
Father would you happen to know why in the west beards are not worn by clergy?
In the West, beards were considered barbaric. The Western clergy shaved their beards, following the example of the Roman soldiers.