Embrace your material self, together with your soul

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Unlike angels, who are entirely spiritual beings, God has made each of you as creatures dwelling in a material world. To be whole, you must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth icons have played a central role in Christian history, for they proclaim Jesus Christ’s physical reality as God Incarnate.

Our Lord told his disciples that “he who has seen me, has seen the Father”. Icons depicting the Holy Virgin show the Christ Child with bare feet, reminding us that he walked the earth among us. He (the Logos) through Whom all that is was brought into existence, condescended to take on our flesh and walk among us. He joined His divinity to our humanity, that we might become gods.

The Lord Jesus Christ was born, lived, died and rose from the dead in this material world. He broke bread with disciples, ate fish with his friends, and invited His Disciple Thomas to feel the wound in his side, after His holy resurrection. Most of the miracles He performed were in the nature of physical healing.

At the Last Judgment the Lord’s words, “I was hungry and you fed me, I was thirsty and you gave me drink, I was naked and you clothed me, I was homeless and you gave me shelter, I was sick and you cared for me, I was in prison and you came to visit me”, will echo in our minds. It is through your care for others that you will be judged. It is in your demonstrated love for others that you show forth your own personal love for God. The Lord asked the question, “How can you love God Whom you’ve not seen, when you do not love your neighbor?”

Because of the Incarnation, your prayers must not be allowed to be centered in the head. Our use of icons while praying, allows us to behold the beauty of God’s creation, and brings our whole nature, both body and soul, into the material world wherein we were born. This physical nature of prayer is what connects us to our true self, composed of both body and soul. This is where God reaches down to embrace you. Cutting off the physical world, with our eyes closed, does not bring us closer to God.

Icons are wonderful aides in our communion with God because they serve as bridges to Christ and links with the Holy Virgin and the saints. They are by no means necessary, for sitting on the top of a mountain, or walking on the seashore, eyes open, allows you to behold the beauty of God’s creation, and His love for you, His child. The beauty of an icon and the glory of God’s creation can all be windows for us into eternity.

With love in Christ,
Abbot Tryphon

Photo: Old friends are like antiques, they just get better with age.

Wednesday January 13, 2016 / December 31, 2015
33rd Week after Pentecost. Tone seven.
Sviatki. Fast-free
Apodosis of the Nativity of Christ.

Venerable Melania the Younger, nun, of Rome (439).
New Hieromartyr Michael priest (1937).
Martyr Peter (1938).
Holy Confessor Dositheus, metropolitan of Zagreb (1941).
St. Peter Mogila, metropolitan of Kiev (1646).
Venerable Gelasius, monk, of Palestine.
Venerable Gaius, monk.
Venerable Theophylactus of Ochrid (1126).
Ten Virgin-martyrs of Nicomedia (Greek).
Venerable Zoticus of Constantinople, feeder of orphans (4th c.) (Greek).
St. Anysius, bishop of Thessalonica (406).
Venerable Sabiana, Abbess of the Samtskhe Monastery (11th c.).
Martyrs Busiris, Gaudentius and Nemo (Greek).

Scripture Readings

1 Peter 4:1-11

4 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Serving for God’s Glory

7 But the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for “love will cover a multitude of sins.” 9 Be hospitable to one another without grumbling. 10 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 11 If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Mark 11:23-26

23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

Forgiveness and Prayer

25 “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. 26 But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

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3 thoughts on “Becoming Whole

  1. First paragraph. That we might become gods. Or should it have read God’s.

    I really enjoy and find much to feed on spiritually in your posts.

    May God bless you today and always, Tim

    1. The words of Saint Paul, “that we might become as gods”, is all about the transforming effect of divine grace, the spirit of God, or the atonement of Christ. It literally means to become more divine, more like God, or take upon a divine nature.

      1. not acquire a divine nature but participate in the divine nature, having its features reflected more in us we being the image and likeness of God as originally designed to be.

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