Chaplains

Manifesting God’s love in the midst of tragedy

Chaplains minister to people whose lives have been turned upside down, with the loss of a child, the death of a spouse, the trauma of a fatal car accident, or a homicide. Chaplains serve as God’s presence on murder scenes, or house fires. They hold children whose parents have been killed, and comfort the old woman whose husband of sixty years has died. They serve as pastors to people who have never had a pastor. They are clergy who lend support to a police officer or medic who is traumatized by an incident that would have sent most people running in the other direction.

I, like other chaplains, have broken down in tears while recounting situations that would traumatize the toughest of soldiers. I’ve seen fellow chaplains being strong for their officers, while enduring unimaginable pain themselves. I’ve suffered, like other chaplains, over the death of police officers and firefighters who were my friends.

At the heart of chaplaincy is the love of Jesus Christ, and a compassionate heart that is formed by a relationship with this very Christ. The chaplain runs towards a bad situation, offering his prayers and his heart to those in need. The chaplain is one who is the presence of God in the midst of tragedy, making manifest Christ in the midst of horrendous moments in the life of those whom he is called to serve. He sits in for God during those moments when no words can be found to comfort someone experiencing great loss. The chaplain sacrifices his own comfort zone so that Christ may be made manifest in the most broken of moments.

Chaplaincy is a unique calling, one that takes special training and deep commitment. It is not for the faint hearted, but a vocation that is as challenging as it is satisfying. The chaplain is an instrument of reconciliation between God and the first responder, their department, the community, and the families and individuals affected by tragic events.

Please pray for all chaplains, be they in service as military chaplains, police and fire chaplains, prison chaplains, or hospital chaplains.

With love in Christ,
Abbot Tryphon

Sunday July 23, 2017 / July 10, 2017
7th Sunday after Pentecost. Tone six.

The Placing of the Precious Robe of the Lord at Moscow (1625).
Holy 45 Martyrs at Nicopolis in Armenia, including Leontius, Maurice, Daniel, Anthony, Alexander, Anicetus, Sisinius, Meneus, and Belerad (Verelad) (319).
Venerable Anthony of the Kiev Caves (1073).
New Hieromartyrs Peter ans Stephen priests, Gregory and Nestor deacons (1918).
Venerables Eumenes (1920) and Parthenius (1905) of Gortyna.
Venerable Silouan of the Far Caves in Kiev (13th-l4th c.).
Martyr Apollonius of Sardis (3rd c.).
Martyrs Bianor and Silvanus of Pisidia (4th c.).
10,000 Fathers of the desert and caves of Scetis martyred by the impious Patriarch Theophilus of Alexandria (398).
“Konevits” Icon of the Most Holy Theotokos.
Translation of the relics (1609) of St. Basil, bishop of Ryazan (1295).
St. Gregory, bishop of Assos near Ephesus (1150) (Greek).
New Hieromartyr Archpriest Joseph of Damascus and Companions (1860).
Synaxis of All Saints of Vatopedi Monastery, Mt. Athos.

The Scripture Readings

John 20:1-10

The Empty Tomb

20 Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.

Romans 15:1-7

Bearing Others’ Burdens

15 We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. 2 Let each of us please hisneighbor for his good, leading to edification. 3 For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” 4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. 5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.

Matthew 9:27-35

Two Blind Men Healed

27 When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”

28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?”

They said to Him, “Yes, Lord.”

29 Then He touched their eyes, saying, “According to your faith let it be to you.” 30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.” 31 But when they had departed, they spread the news about Him in all that country.

A Mute Man Speaks

32 As they went out, behold, they brought to Him a man, mute and demon-possessed. 33 And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”

34 But the Pharisees said, “He casts out demons by the ruler of the demons.”

The Compassion of Jesus

35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.