The Christ Centered Family

Any good parent knows that he must love all his children equally. No favoritism should be displayed when raising children if we want them to know they are loved. Troubled children often get more attention from loving parents because mom and dad know this child is in greater need of parental support. One child might be brighter and more successful in school, but the good parent displays no praise at the expense of the child who is struggling with school work. The same goes for the child who excels in sports or music. The child who has less talent in these areas must not feel less valued or less loved. I’m not suggesting that the excelling child should not be praised for a job well done, but rather that the child who is struggling be encouraged, and that recognition be made where the child does do a good job.

A good grounding for any parent/child relationship begins with the family’s relationship with God. The old saying, “A family that prays together, stays together” is true. A well balanced family has deep roots in the life of the Church. The father that takes his role seriously as the head of his household, knows that he must be an example of all godliness and holiness for his children. They must see in him a man of prayer, and a man who loves and honors their mother.

When parents give witness to the love that God has for them, the children will in turn feel secure in the knowledge that they, too, are loved by God. The parents who love and support their children by giving them a strong spiritual basis for life will have given them the greatest gift of all, and all will have Christ as their kingdom, light, life, and crown.

Love in Christ,
Abbot Tryphon

Photo: My dear friends, Nick and Nadine Buick of San Francisco, took time away from their cruise ship to visit the monastery. Nadine is the president of the Sisterhood, and Nick is the warden of Holy Virgin “Joy of All Who Sorrow” Orthodox Cathedral.

Thursday May 4, 2023 / April 21, 2023
Third Week of Pascha. Tone two.
Hieromartyr Januarius, bishop of Benevento, and his companions: Festus, Proclus, and Sosius, deacons; Desiderius, reader; and Eutychius and Acutius, laymen, at Pozzuoli (305).
Hieromartyr Theodore of Perge in Pamphylia, his mother Philippa, and Martyrs Dioscorus, Socrates, and Dionysius (2nd c.).
Uncovering of the relics (1999) of St. Theodore of Sanaxar (1791).
St. Alexis, priest of Bortsumany, Nizhni-Novgorod (1848).
New Hieromartyr John priest (1918).
St. Nicholas confessor, priest (1933).
New Hieromartyr Alexis priest (1938).
New Hieromartyr Protopresbyter Basil Martysz of Teratyn (Chelm and Podlasie, Poland) (1945).
Martyrs Isaacius, Apollo, and Codratus of Nicomedia (303).
St. Maximus (Maximian), patriarch of Constantinople (434).
The Mozdok Icon of the Mother of God.
Martyr Alexandra the Empress (303).
Venerable Jakov (James) of Stromynsk.
St. Niphon, bishop of Novgorod (Kiev Caves).
Venerable Beuno, abbot of Clynnog, England (ca. 640) (Celtic & British).
St. Maelruba of Apur Crossan (722) (Celtic & British).
St. Ethilwald, hermit of Farne. (Celtic & British).
St. Anastasius of Sinai (beg. of 8th c.).

The Scripture Readings

Acts 8:26-39

Christ Is Preached to an Ethiopian

26 Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. 27 So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
33 In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”

34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”

37 Then Philip said, “If you believe with all your heart, you may.”

And he answered and said, “I believe that Jesus Christ is the Son of God.”

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing.

John 6:40-44

40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

Rejected by His Own

41 The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” 42 And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”

43 Jesus therefore answered and said to them, “Do not murmur among yourselves. 44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.

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