The corrupting influence of clericalism
Orthodoxy has traditionally avoided clericalism, yet in more recent times corruption of priestly service has enter the doors of the Orthodox Church. It has led some clergy to be motivated by a desire for power and prestige, with their sight so clouded as to endanger not only their own souls, but the souls of the laity who are in need of humble, fatherly, pastoral care, and who will suffer under their “pastoral” guidance.
This quest for honor has led many clergy to participate in a culture of abuse, where they even turn on one another in their sad attempt at aligning themselves with “officialdom”. The culture of abuse that is encouraged and fomented by those refusing to live in adherence with the simplicity and humility of Christ’s example, is not much different than that of the grade school pecking order where the bully builds alliances based on fear.
It is the same culture that chooses to ignore destructive behavior which undermines the message of the Church, and displaces the ministry of healing, replacing it with a worldly culture not unlike that of the fiefdoms of medieval Europe. It is a culture that can only be destroyed by implementing reforms that restore the Church as the divine institution founded by the co-suffering saviour.
As the Church founded by Christ, we Orthodox need to return to the basics. Our bishops and priests need to put off all pretensions, and give themselves over to being loving fathers to their people. We clergy need to lead our parishes with biblical standards based on love of our people, and love of Christ, and not rule by fear and tyranny. Priests need to lead not as local governors appointed by Caesar, but simple servants.
We are living in dangerous times, and the people of God must be given the spiritual tools needed to thrive as society falters, and Christianity itself is under increased attack. The road ahead requires bishops and priests to be more than religious officials, they must be holy men who lead their people as loving, caring, and merciful pastors.
Love in Christ,
Abbot Tryphon
Monday May 20, 2019 / May 7, 2019
Fourth Week of Pascha. Tone three.
Commemoration of the Apparition of the Sign of the Precious Crossover Jerusalem in 351 A.D.
Martyr Acacius the Centurion at Byzantium (303).
Repose of Venerable Nilus, abbot of Sora (1508).
Venerable John of Zedazeni in Georgia, and 12 disciples: Venerables Shio Mgvime, David of Gareji, Anthony of Martq’ophi, Thaddeus of Urbnisi or Stepantsminda, Stephen of Khirsa, Isidore of Samtavisi, Michael of Ulumbo, Pyrrhus of Breta, Zenon of Iqalto, Jesse (Ise) of Tsilkani, Joseph of Alaverdi, and Abibus of Nekressi (6th c.) (Georgia).
Uncovering of the relics (1815) of Venerable Nilus the Myrrh-gusher of Mt. Athos.
Synaxis of All Holy Russian Sovereigns Commemorated on Athos.
Icons of the Most Holy Theotokos “Zhirovits” (1470) and “Lubech”(11th c.).
New Martyr Pachomius of Patmos (1730) (Greek).
St. Domitianus, bishop of Maastricht (560) (Neth.).
St. John of Beverley, bishop of York (721) (Celtic & British).
St. Lydia of Philippi (1st c.).
Uncovering of the relics of St. Euthymius the Great.
The Scripture Readings
Acts 10:1-16
Cornelius Sends a Delegation
10 There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, 2 a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always. 3 About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius!”
4 And when he observed him, he was afraid, and said, “What is it, lord?”
So he said to him, “Your prayers and your alms have come up for a memorial before God. 5 Now send men to Joppa, and send for Simon whose surname is Peter. 6 He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do.” 7 And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually. 8 So when he had explained all these things to them, he sent them to Joppa.
Peter’s Vision
9 The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour. 10 Then he became very hungry and wanted to eat; but while they made ready, he fell into a trance 11 and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. 12 In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 13 And a voice came to him, “Rise, Peter; kill and eat.”
14 But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.”
15 And a voice spoke to him again the second time, “What God has cleansed you must not call common.” 16 This was done three times. And the object was taken up into heaven again.
John 6:56-69
56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”
59 These things He said in the synagogue as He taught in Capernaum.
Many Disciples Turn Away
60 Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?”
61 When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”
66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”
68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”
Amen! Thank you, Father Tryphon!
Destroy the culture by implementing reforms? But how? No priest or lay person and many bishops have no say whatsoever. None. Every decision is made by a small clique of bishops without any accountability, or checks and balances, and they select their successors without any input from the clergy or laity. It is a deeply flawed system that can only lead to oppression and abuse. It is no different than the system that Martin Luther faced in the Medieval Roman Church. Sadly, by its very nature it is irreformable.
Abuse is active and on going and lives are being ruined in significant number; where do you go for help? Can you blame our youth for not wanting to be part of this hypocrisy which come from the highest levels?
Father bless,
Keep at it, Father.
As a Roman Catholic it has occurred to me that clericalism is not just something that plagues the priesthood. It can be found and in some cases rampant in our religious community’s among vowed Sisters and Brothers. Also, I have found it among the Lay Leaders in the Lay Community I belong to. It is a attitude of “I’m in charge”. “I’m educated better than you and I know better.” The implication here is shut up and pray and pay. I heard a lay leader in my lay community say that our job was to support the leadership. It’s ironic as we are a Missionary order.