Our Communal Nature is an Important Element in What it Means to be Human

Christianity is a communal faith, one that requires its followers to be actively involved with others. The Church’s worship is communal, and salvation itself is a corporate act, one that necessitates interaction with others. One is not “saved” in a vacuum, but as part of the corporal life of the Church. Your salvation must be as much a concern to me, as is my own salvation. My relationship with Christ is not about me, but about us. Our sins are not just against God, but against the Body of Christ, the Church. Our love of God can not be salvific if we do not love others, for just as the Lord said, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? (1 John 4:20)”.

Given the communal nature of the Church, it is particularly alarming to see increasing numbers of people isolating themselves from others. Many have turned to the Internet as the primary source of interaction with others, finding “friendships” with people who will never be met in person. The importance of social interaction in the central square, as seen in traditional villages where the cafe life and church were the primary source of fraternal interaction, has pointed the way to a future of increased estrangement from each other.

Isolated from others, the communal nature that is an important element in what it means to be human, is lost. It is thus imperative that we guard against the temptation of spending too much time in front of the computer, and too little time with others. The sight of young people sitting in coffee houses, together, yet apart, is troubling. Mobile phones, text messaging, ipods, communication through email, and countless hours on facebook, leads to the furtherance of an isolation that is murdering the soul. As humans, we are meant to be together, for it is in our lives together that we grow in mind and spirit. It is in community that we learn to love God. For friendships to be limited to on-line chat rooms is a tragedy of major proportions, one that will ultimately be the ruin of society.

With love in Christ,
Abbot Tryphon

Photo: This photo was taken by one of the young men who attended The Salish Brotherhood of Saint John the Wonderworker retreat. Off in the distance you can see the highest buildings in downtown Seattle.

Tuesday July 19, 2022 / July 6, 2022
6th Week after Pentecost. Tone four.
Synaxis of All Saints of Radonezh.
Venerable Sisoes the Great of Egypt (429).
New Hieromartyr Simon, bishop of Ufa (1921).
New Martyr Euthymius (1931).
New Martyr Theodore (1943).
Venerable Sisoes of the Kiev Caves (13th c.).
Uncovering of the relics of Holy Princess Juliana Olshanskaya (1540).
Martyrs Marinus and Martha, their children Audifax and Abbacum (Habakkuk), and those with them at Rome: Cyrinus, Valentine the Presbyter, and Asterius (269).
Martyrs Isaurus the Deacon, Innocent, Felix, Hermias, Basil, Peregrinus, Rufus, and Rufinusof Apollonia in Macedonia (283-284).
St. Cointus (Quintus) of Phrygia, confessor and wonderworker (283).
Virgin-martyr Lucy, Martyr Rixius, and those with them at Rome (301): Martyrs Anthony, Lucian, Isidore, Dion, Diodorus, Cutonius, Arnosus, Capicus, Satyrus, and others.
“Bogorodsko-Ufimsky” Icon of the Mother of God (1621).
St. Gleb Vsevolodovich of Kiev (12th c.).
Venerable Monenna, foundress of Killeevy Monastery (Ireland) (518) (Celtic & British).
Synaxis of the Apostles Archippus, Philemon, and Onesimus (Greek).
Martyrs Apollonius, Alexander, and Epimachus (Greek).
New monk-martyr Cyril of Hilandar, Mt. Athos, who suffered at Thessalonica (1566).
St. Barnabas, elder of the Gethsemane Skete of St. Sergius’ Lavra (1906).
St. Goar, hieromonk, hermit, and missionary along the Rhine (Germany) (649)..

The Scripture Readings

1 Corinthians 1:1-9

Greeting

1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Gifts at Corinth

4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.

Matthew 13:24-30

The Parable of the Wheat and the Tares

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.” ’ ”

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