Complaining weakens our resolve

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If we are always complaining about how unfairly we are treated, we will have failed in our imitation of Christ, Who was abused by His enemies unto death. We should strive to reign with Our Lord by loving our enemies and never complain. Christ looked towards His Heavenly Father and when we are tempted to complain we should gaze upon the cross.

Complaining disturbs the heart and distracts us from the Path. Complaining weakens our resolve and interferes with the acquisition of peace and holiness. When we complain we are rejecting the role of suffering as a means towards the union with God. Complaining keeps our heart from soaring to the heavens and experiencing the joy that can be had when we surrender ourselves into the protective arms of Jesus.

With love in Christ,
Abbot Tryphon

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Photos: Father Dusan took me into the Detroit neighborhood known as The Hood, where we visited the oldest still active fire station in the city. One of his friends serves this station. I was greeted with warmth as a fire chaplain by the three firefighters on duty. Following a visit with them I was given a tour of their station. We then left to record three fifteen minute interviews with Detroit Orthodox Radio.

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Tuesday March 29, 2016 / March 16, 2016
Third Week of the Great Lent. Tone two.
Great Lent. By Monastic Charter: Food without Oil

Martyr Sabinas of Hermopolis, Egypt (303).
Martyr Papas of Lycaonia (305).
St. Serapion, archbishop of Novgorod (1516).
Apostle Aristobulus of the Seventy, bishop of Britain (1st c.).
Hieromartyr Alexander, pope of Rome (119).
Martyr Julian of Anazarbus (305).
Martyrs Trophimus and Thalus of Laodicea (300).
Venerable Christodulus, wonderworker of Patmos (1093).
Martyr Romanus at Parium on the Hellespont.
10 Martyrs in Phoenicia (Greek).
St. Pimen, Fool-for-Christ and Enlightener of Dagestan, and his companion Anton Meskhi, the Censurer of Kings (13th c.) (Georgia).
St. Ambrosi (Khelaia) the Confessor, Catholicos-Patriarch of All Georgia (1927) (Georgia).
New Martyr Malachi of Rhodes, who suffered at Jerusalem (1500).
St. Abban of Kilabban (650) (Celtic & British).

Scripture Readings

Isaiah 9:9-10:4

9 All the people will know—
Ephraim and the inhabitant of Samaria—
Who say in pride and arrogance of heart:
10 “The bricks have fallen down,
But we will rebuild with hewn stones;
The sycamores are cut down,
But we will replace them with cedars.”
11 Therefore the Lord shall set up
The adversaries of Rezin against him,
And spur his enemies on,
12 The Syrians before and the Philistines behind;
And they shall devour Israel with an open mouth.

For all this His anger is not turned away,
But His hand is stretched out still.

13 For the people do not turn to Him who strikes them,
Nor do they seek the Lord of hosts.
14 Therefore the Lord will cut off head and tail from Israel,
Palm branch and bulrush in one day.
15 The elder and honorable, he is the head;
The prophet who teaches lies, he is the tail.
16 For the leaders of this people cause them to err,
And those who are led by them are destroyed.
17 Therefore the Lord will have no joy in their young men,
Nor have mercy on their fatherless and widows;
For everyone is a hypocrite and an evildoer,
And every mouth speaks folly.

For all this His anger is not turned away,
But His hand is stretched out still.

18 For wickedness burns as the fire;
It shall devour the briers and thorns,
And kindle in the thickets of the forest;
They shall mount up like rising smoke.
19 Through the wrath of the Lord of hosts
The land is burned up,
And the people shall be as fuel for the fire;
No man shall spare his brother.
20 And he shall snatch on the right hand
And be hungry;
He shall devour on the left hand
And not be satisfied;
Every man shall eat the flesh of his own arm.
21 Manasseh shall devour Ephraim, and Ephraim Manasseh;
Together they shall be against Judah.

For all this His anger is not turned away,
But His hand is stretched out still.

10 “Woe to those who decree unrighteous decrees,
Who write misfortune,
Which they have prescribed
2 To rob the needy of justice,
And to take what is right from the poor of My people,
That widows may be their prey,
And that they may rob the fatherless.
3 What will you do in the day of punishment,
And in the desolation which will come from afar?
To whom will you flee for help?
And where will you leave your glory?
4 Without Me they shall bow down among the prisoners,
And they shall fall among the slain.”

For all this His anger is not turned away,
But His hand is stretched out still.

Genesis 7:1-5

The Great Flood

7 Then the Lord said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation. 2 You shall take with you seven each of every clean animal, a male and his female; two each of animals that areunclean, a male and his female; 3 also seven each of birds of the air, male and female, to keep the species alive on the face of all the earth. 4 For after seven more days I will cause it to rain on the earth forty days and forty nights, and I will destroy from the face of the earth all living things that I have made.” 5 And Noah did according to all that the Lord commanded him.

Proverbs 8:32-9:11

32 “Now therefore, listen to me, my children,
For blessed are those who keep my ways.
33 Hear instruction and be wise,
And do not disdain it.
34 Blessed is the man who listens to me,
Watching daily at my gates,
Waiting at the posts of my doors.
35 For whoever finds me finds life,
And obtains favor from the Lord;
36 But he who sins against me wrongs his own soul;
All those who hate me love death.”

The Way of Wisdom

9 Wisdom has built her house,
She has hewn out her seven pillars;
2 She has slaughtered her meat,
She has mixed her wine,
She has also furnished her table.
3 She has sent out her maidens,
She cries out from the highest places of the city,
4 “Whoever is simple, let him turn in here!”
As for him who lacks understanding, she says to him,
5 “Come, eat of my bread
And drink of the wine I have mixed.
6 Forsake foolishness and live,
And go in the way of understanding.

7 “He who corrects a scoffer gets shame for himself,
And he who rebukes a wicked man only harms himself.
8 Do not correct a scoffer, lest he hate you;
Rebuke a wise man, and he will love you.
9 Give instruction to a wise man, and he will be still wiser;
Teach a just man, and he will increase in learning.

10 “The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
11 For by me your days will be multiplied,
And years of life will be added to you.

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10 thoughts on “Complaining

  1. Father what you say is true when we ourselves are the target. However what about what is going on in the world today. I pray to God daily to help these terrorists have a change of heart and stop being so angry so that we all can have peace. With all the killing going on in this world I do complain when talking with others. Are you saying that we should not complain or do anything about the terrorism? I hope not because someone of these days we will be the target as they are targeting the whole world.

  2. Our dear Fr. Tryphon,

    Father bless!

    Thank you for helping all of us taste daily wisdom in our lives.

    10 “The fear of the Lord is the beginning of wisdom,
    And the knowledge of the Holy One is understanding.
    11 For by me your days will be multiplied,
    And years of life will be added to you.”

    Many years to you!

    John

  3. Whenever I am inclined to bemoan my state in life, I think of all of the people, Christian and Muslim, who are caught up in the incredible destruction of the civil war in Syria. I have peace on my street every day.

  4. Father I have an honest question and I don’t mean for it to found rude, I am generally curious. Why did you become a monastic? The reason I ask is because you act more like a parish priest considering how often you are gone from your monastery, on talk shows, the radio, visiting colleges, coffee shops etc etc. As we know St John of Kronstadt was a parish priest who wasn’t a monk. I guess there is a strange part of me that worries for your monks, like seeing baby birds squawking for their mother who is always gone from the nest.

    1. My monastic community is in good hands whenever I am on these speaking tours. I trust Father Paul and Father Martin, both whom have many years of monastic experience. The donations that come into our monastic community because of my speaking engagements have kept us afloat. Furthermore, I feel I am called by God as a missionary for the Orthodox faith. I am seventy years old, and I have a heart condition, so I have to feel secure in that I have a strong monastic community, all of whom will do quite well when my earthly life comes to an end.

  5. Dear Abbot Tryphon

    I sent you an email through ancient faith radio. I believe the email address was morningoffering@ancientfaith.com. I am hoping you received it. Can you please let me know. Or if i should send to another address. It is rather confidential concern/question that I seek your guidance on. Thank you

    Lisa

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