Never Converse With Demons

In 1986 I spent fourteen days in retreat at Saint Tikhon Monastery in South Canaan, Pennsylvania. Staying in the monastic quarters, I had two weeks of wonderful fellowship with the monastics, worshiping in their temple, eating with them in trapeza, walking the trails through their forest, praying in their large Orthodox cemetery, and visiting the seminary bookstore.

One night I was awakened around two in the morning by a knock on the door of my cell. Startled out of a sound sleep I realized my name was being called in unison by three voices, in a mocking tone. The voices then started calling my name from the outside wall of my room. Frightened, I reached out in total darkness, grabbing my prayer rope from the night stand and started praying the Jesus Prayer as the voices continued calling out, “Father Tryphon, Father Tryphon, Father Tryphon”. These voices then moved to a wall opposite my bed, and then continued from the outside wall.

I said nothing, for I immediately realized the voices were demonic, and mocking me by calling with three voices, since Tryphon means, “three voices”. I was too frightened to get up, but continued praying the Jesus Prayer for about an hour. Once the voices stopped, I managed to reach for the light next to the door, got up to light a lampada before the icons, and returned to bed, where I continued the Jesus Prayer.

Following the morning service, I went outside to see if there was a tree branch that had been tapping against the outside of my room. There were not only no trees, but there were no footprints in the snow which had fallen the day before.

During trapeza that next afternoon, I told the assembled monks what had happened, and my recounting was met with silence. I spent the rest of the day thinking they all thought poor Father Tryphon must be mentally ill.

Later that evening while sitting with one of the monks in the kitchen, eating a microwaved potato, he brought up the subject. He said the silent response from the monks was the result of shock, for it had happened to the last monk who had stayed in that cell. He went on to tell me that the cell next to mine had been used as a storage room for years, following an exorcism service that their bishop had performed a number of years earlier.

I share this experience in order to remind my readers that demons do exist, and they are the enemies of God, and the enemies of humankind. They use trickery and deception to bring us down, for they serve the devil, who is the great deceiver. It is important that we never enter into conversation with them, and never answer them, whether they speak to us directly as happened to me, or tempt us through evil thoughts. They can have no power over us unless we give it to them. Our God is more powerful than the devil and all the fallen angels, and they can be dispersed by calling upon the Holy Name of Jesus. When those demons called out to me, had I responded, they would have gained power over me. By remaining silent, and calling upon the Name of Jesus, they left me. We blessed my room with holy water that evening, lit the lampada before the icons, and they were gone.

With love in Christ,
Abbot Tryphon

Photos: Rev. Scott Herbert, Pastor of Beautiful Savior Lutheran Church (Missouri Synod) in Spokane, Washington, spent a few days in retreat at the monastery. Delightful man.

Friday February 10, 2023 / January 28, 2023
Week of the Publican and the Pharisee. Tone one.
Fast-free Week. Fast-free
Venerable Ephraim the Syrian (373).
Venerable Theodosius, abbot, of Totma (Vologda) (1568).
St. Theodore confessor, priest (1933).
New Hieromartyrs Ignatius bishop of Skopinsk, Vladimir priest and Hieromartyr Bartholomeus, Virgin-martyr Olga (1938).
Venerable Leontius, confessor (1972).
Venerable Ephraim, abbot, wonderworker of Novotorzhok (1053).
Venerable Ephraim, bishop of Pereyaslavl (Kiev Caves) (1098).
Venerable Palladius the Hermit of Antioch (4th c.).
Venerable Isaac the Syrian, bishop of Nineveh (ascetic writer) (7th c.).
“Sumorin Totma” Icon of the Mother of God (16th c.).
Venerable John of Reomans (544) (Gaul).
Venerable James the Ascetic of Porphyreon in Palestine (Greek).

The Scripture Readings

1 John 2:7-17

7 Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. 8 Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.

9 He who says he is in the light, and hates his brother, is in darkness until now. 10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Their Spiritual State

12 I write to you, little children,
Because your sins are forgiven you for His name’s sake.
13 I write to you, fathers,
Because you have known Him who is from the beginning.
I write to you, young men,
Because you have overcome the wicked one.
I write to you, little children,
Because you have known the Father.
14 I have written to you, fathers,
Because you have known Him who is from the beginning.
I have written to you, young men,
Because you are strong, and the word of God abides in you,
And you have overcome the wicked one.

Do Not Love the World

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Mark 14:3-9

The Anointing at Bethany

3 And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. 4 But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? 5 For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply.

6 But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. 7 For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. 8 She has done what she could. She has come beforehand to anoint My body for burial. 9 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Galatians 5:22-6:2

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. 24 And those who are Christ’s have crucified the flesh with its passions and desires. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Bear and Share Burdens

6 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ.

Matthew 11:27-30

27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

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