Dressing for Church

Hieromonk Paul of All-Merciful Saviour Monastery

Proper Attire for the House of God

The Church is our home, a place where we should feel comfortable, and at ease. It is also God’s house and is a temple set aside for worship of the Holy Trinity. Although times have changed and we have become a very casual society, this attitude can not be allowed to influence how we dress to worship God. Our way of dressing for church should reflect our desire to offer our very best to Christ. Just as we want to act in ways that demonstrate the centrality of Christ in our lives, our dress should show forth the modesty that is befitting a Christian.

Just as we take special care to dress for formal social occasions, or job interviews, how much more important it is to show our respect for God’s house. If we were invited to the wedding of our boss’s daughter, we’d make sure to show respect to our employer by dressing our best. Does God deserve anything less?

We should wear clothes that are modest and befitting a Christian, especially when worshiping in God’s house. In our monastery’s temple, we keep the ancient practice of removing our shoes before entering, recalling God’s direction to Moses “ … take off your shoes from your feet, for the place where you are is holy ground”. We ask that no one wear shorts or tee shirts when entering the holy grounds of the monastery, and, as is proper in all Orthodox churches, ask visitors to avoid the distractions that come with slogans on clothing, or “showy” clothing that is best reserved for elegant events.

Both men and women should avoid wearing clothing that can be distracting to other worshipers. Just as we want to keep our focus on the divine services, so too we must not be the cause of the distraction for our fellow Christians. Christ should be the focus of our worship, not our personal outfits. Church is not the place to show off the latest fashion, nor the results of the fitness center.

Just as it is Orthodox custom that men remove their hats upon entering the Church, women, throughout the history of the Church, have worn head coverings. The idea that this pious, biblical custom be seen as an antiquated or sexist practice, should be foreign to our Orthodox mindset. This tradition is not intended as an insult to women but as a great compliment. The scriptures refer to a woman’s hair as her “crowning glory”, and the covering of her head as an act of humility. Throughout Christian history, modest believing women chose not to allow their beauty to distract others from the glory of God and the beauty of His house.

With love in Christ,Abbot Tryphon

Wednesday March 6, 2013

Week of the Prodigal Son. Tone six.
Fast. Fish Allowed
Venerable Timothy of Symbola in Bithynia (795).
St. Eustathius (Eustace), archbishop of Antioch (337).
New Hieromartyrs Alexander, Daniel and Gregory priests (1930).
New Hieromartyr Constantine priest, Paul deacon (1938).
Virgin-Martyr Olga (1938).
St. George, bishop of Amastris on the Black Sea (805).
“Kozelshchanskaya” (1881) Icon of the Most Holy Theotokos.
St. John the Scholastic, patriarch of Constantinople (577).
St. Zachariah, patriarch of Jerusalem (633).
Hieromartyr Severian, bishop of Scythopolis (452).
You can read the life of the saint in green, by click on the name.

THANK YOU, to all of you who have been able to contribute towards the support of the monastery. These difficult times of economic hardship have impacted the monastery, and those of you who have been able to donate, have been our lifeline. May God bless you for your generosity, and kindness.With love in Christ,
Abbot Tryphon

1 John 3:21-4:6

²¹Beloved, if our heart does not condemn us, we have confidence toward God. ²²And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. ²³And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.

The Spirit of Truth and the Spirit of Error

²⁴Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.
4 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. ²By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, ³and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
⁴You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. ⁵They are of the world. Therefore they speak as of the world, and the world hears them. ⁶We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Mark 14:43-15:1

Betrayal and Arrest in Gethsemane

⁴³And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders. ⁴⁴Now His betrayer had given them a signal, saying, “Whomever I kiss, He is the One; seize Him and lead Him away safely.”
⁴⁵As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.
⁴⁶Then they laid their hands on Him and took Him. ⁴⁷And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.
⁴⁸Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? ⁴⁹I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”
⁵⁰Then they all forsook Him and fled.

A Young Man Flees Naked

⁵¹Now a certain young man followed Him, having a linen cloth thrown around his naked body. And the young men laid hold of him, ⁵²and he left the linen cloth and fled from them naked.

Jesus Faces the Sanhedrin

⁵³And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes. ⁵⁴But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire.
⁵⁵Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. ⁵⁶For many bore false witness against Him, but their testimonies did not agree.
⁵⁷Then some rose up and bore false witness against Him, saying, ⁵⁸“We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’” ⁵⁹But not even then did their testimony agree.
⁶⁰And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” ⁶¹But He kept silent and answered nothing.
Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”
⁶²Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”
⁶³Then the high priest tore his clothes and said, “What further need do we have of witnesses? ⁶⁴You have heard the blasphemy! What do you think?”
And they all condemned Him to be deserving of death.
⁶⁵Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.

Peter Denies Jesus, and Weeps

⁶⁶Now as Peter was below in the courtyard, one of the servant girls of the high priest came. ⁶⁷And when she saw Peter warming himself, she looked at him and said, “You also were with Jesus of Nazareth.”
⁶⁸But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.
⁶⁹And the servant girl saw him again, and began to say to those who stood by, “This is one of them.” ⁷⁰But he denied it again.
And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”
⁷¹Then he began to curse and swear, “I do not know this Man of whom you speak!”
⁷²A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.

Jesus Faces Pilate

15 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.