The Church must encourage her children

It deeply saddens me when I see some in the Church taking the stand that the Church must be the enforcer of God’s law. In this view the Church becomes like some arm of the military, dishing out punishment, or excluding some of her children as ill fit for anything but condemnation.

I remember a fellow high school teacher, some thirty-six years ago, who had a good list and a bad list. The good list was comprised of students he liked, the ones who consistently got their homework in on time, and whose grades were above average. Then there was the bad list. These were the students who were academically challenged, and who more often than not had a very low self image.  When this teacher wrote an A+ on an exam, it was written with a preciseness, elegance, that bespoke of his admiration for this student. Yet when he wrote a D+ or an F, you could read the anger in his style.

Students would walk out of his class with their spirits soaring, or with the knowledge that they were a total failure, even worthless, in this teacher’s eyes. Many of these students would walk into my classroom the following period, and I could tell their grades from the look on their faces, and it would take considerable effort on my part to lift the spirits of the “bad” student.

An older, more experienced teacher had once shared with me her approach to grading, and I followed her grading plan. If there were twenty questions on a test, and the student got only four correct answers, I wrote 4+, with a little smiling star next to the number. I’d tell the student that four correct answers was a good start, and the grades went up from there!

As the hospital for the soul, the Church should view everyone who walks through the narthex in the same light. Some people are, for whatever reason, living the Gospel, and willing to commit one hundred percent to their life in Christ. They are always early for services, make good confessions, receive the Holy Mysteries frequently, and volunteer for whatever task is set before them. Others struggle with the Christian life, and are barely identifiable as belonging to Christ. These people are stuck in patterns of living not in concert with the teachings of the Gospel. Yet both sets of people are in need of the same healing that comes in an encounter with the Living God.

If the Church loves only those who are in the first list, we will have failed, for those in the second list are in need of more attention and love then the first list. It is like the mother who once told me she loved her youngest son the most, not because he was smart, or polite, or obedient, or handsome, like her other two sons, but because her youngest son was troubled, homely, disobedient, and angry. The youngest son needed the encouragement of his mother. He needed his mother’s love more than the others.

This is why I have always loved the image of the Church as being our mother.

With love in Christ,
Abbot Tryphon

Photo: Interior of Holy Virgin “Joy of All Who Sorrow” Cathedral in San Francisco.

Saturday January 25, 2020 / January 12, 2020
32nd Week after Pentecost. Tone six.
Saturday after the Baptism of Our Lord and God and Saviour Jesus Christ
Venerable Pachomius of Kensk (16th c.) (movable holiday on the Saturday after the Baptism of Our Lord and God and Saviour Jesus Christ).
Martyr Tatiana of Rome (226-235).
St. Sava I, first archbishop of Serbia (1235).
Venerable Martinian of White Lake, abbot (1483), and Galacteon, his disciple (1506).
Martyr Mertius of Mauretania (284-305).
Martyr Peter Apselamus of Eleutheropolis in Palestine (309).
Venerable Eupraxia of Tabenna in Egypt (393).
Icons of the Most Holy Theotokos “Akathist” and “The Milk-giver”.
Icons of the Most Holy Theotokos “Popskaya”.
Virgin Martyr Euthasia.
Venerable Benedict Biscop, abbot of Wearmouth (689-690) (Celtic & British).
Eight Martyrs of Nicaea (Greek).
St. Elias the Wonderworker, of the Paradise (Greek).
St. Theodora of Alexandria, instructress of nuns (5th c.).
Martyr Philotheus of Antioch (ca. 305).

The Scripture Readings

Colossians 1:3-6

Their Faith in Christ

3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth;

Luke 16:10-15

10 He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your own?

13 “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

The Law, the Prophets, and the Kingdom

14 Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him. 15 And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

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4 thoughts on “Encouragement

  1. Jesus did say, “I came to heal the sick, not the well.” He also hung out with tax collectors and sinners, being a light shining amid the darkness. Scripture also tells us, “The first go last and last go first.” So, we shouldn’t get too overconfident and become judgemental. For many reasons we haven’t discerned yet, we could be farther away from God than the one who we think is a bigger sinner.

    Thankyou for the enlightenment….God bless!

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