Forgiveness is the cure for judgment, anger, and resentment

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Our Lord Jesus Christ told us: “Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven (Luke 6:37).” In the Our Father, the very prayer given to His disciples after Christ was asked to teach them to pray, we say the words “forgive us our debts as we forgive our debtors”. These strong words make it clear that we are to forgive others if we expect God to forgive us.

Saint Tikhon of Zadonsk, in his book, “Journey to Heaven”, says: “Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.”

Throughout Christ’s ministry He emphasized the need for us to be willing to forgive others, for if we expect to be forgiven, we must nurture a forgiving heart. If we hold grudges, and remember wrongs, we poison our souls, and love has no place in us.

“The drunkard, the fornicator, the proud – he will receive God’s mercy. But he who does not want to forgive, to excuse, to justify consciously, intentionally… …that person closes himself to eternal life before God, and even more so in the present life. He is turned away and not heard (Elder Sampson of Russia).”

As we are quick to forgive our neighbors, so God also forgives us in His great and loving mercy. If we refuse to forgive, God, too, will refuse to forgive us. Our salvation or destruction, depend on our willingness to forgive others, for without forgiveness of sins there is no salvation.

Love in Christ,
Abbot Tryphon

Photo: While at the Orthodox Christian Fellowship’s College Retreat at Saint Nicholas Greek Orthodox Ranch in Dunlap, CA., Abbot Tryphon received new members of the Salish Brotherhood of Saint John the Wonderworker. Pictured with their matching sunglasses, this latest induction now brings a total of forty-three members of the lay brotherhood. These young men have committed themselves to twice yearly retreats at the monastery (the next will take place in February), and to supporting  one another as Orthodox men in an increasingly secular, godless world. The last lay brotherhood we are aware of in the United States, was establish by none other than Saint John the Wonderworker, our brotherhood’s patron saint.

Thursday December 31, 2015 / December 18, 2015
31st Week after Pentecost. Tone five.
Nativity (St. Philip’s Fast). Food with Oil

Martyr Sebastian at Rome and his companions: Martyrs Nicostratus, Zoe, Castorius, Tranquillinus, Marcellinus, Mark, Claudius, Symphorian, Victorinus, Tiburtius, and Castulus (287).
Martyr Victor (1936).
New Hieromartyr Thaddeus (Uspensky), archbishop of Tver (1937).
New Hieromartyrs Nicholas archbishop of Velikoustiuzh, James, John, Vladimir, and Nicholas priests (1937).
New Hieromartyr Sergius deacon and Virgin-martyr Vera (1942).
Venerable Sebastian, abbot of Poshekhonye Monastery (Vologda) (1500).
Glorification (1694) of Righteous Simeon, wonderworker of Verkhoturye (1642).
St. Modestus I, archbishop of Jerusalem (4th c.).
Venerable Florus, bishop of Amisus (7th c.).
Venerable Michael the Confessor at Constantinople (845).
Martyr Eubotius at Cyzicus (318).
Venerable Winnibald, abbot and missionary of England and Heidenheim (Germany) (761) (Celtic & British).
Hieromartyr Zaccheus the Deacon and St. Alpheus the Reader of Caesarea (Greek).
St. Gatianus, first bishop of Tours (3rd c.).
St. Sophia the Wonderworker (Greek).

Scripture Readings

James 1:19-27

Qualities Needed in Trials

19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

26 If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

Mark 9:10-16

10 So they kept this word to themselves, questioning what the rising from the dead meant.

11 And they asked Him, saying, “Why do the scribes say that Elijah must come first?”

12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt?13 But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed

14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

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One thought on “Forgiveness

  1. Abbot Bless,

    I look at that picture of the Lay Brotherhood and think to myself, “That seems to be a monastery without walls, if they can go there own ways and still be connected to their brothers at all times, through word and deed.” And it gives me hope 🙂

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