Impoverished Institutional Christianity
and the Rise of Islam in the West

The cure for the societal, political and demographic decline in Nordic and European countries is not to be found in nationalistic racism, nor in war against foreigners. The cure for all that ails the western world is a return to piety and fear of God.  Spiritual decline has led to the total meltdown of societies that were previously rooted in the Christian faith. What remains of Christianity has been turned into a spiritual ghetto, where ethnic preservation and tradition have replaced the Power of the Imperishable, which is a life in Christ.

Until we in the western world bow our heads in humble repentance before God and restore the source of Western Civilization, Christianity, our world is lost. Attacking foreigners and Muslims will only quicken the end of our culture and societal institutions, for the basis of our very existence must be centered in the power of our life in Christ. In Jesus we can do anything. Violence against people of different ethnic and religious backgrounds is a terrible insult to the teachings of the Prince of Peace, Jesus Christ, who came to save the whole world.

The apostles entered a pagan world and transformed it because they were empowered by the Holy Spirit. They did not remain in an institutional ghetto of religiosity, but went into all the world with the good news of Jesus Christ. It was the essence of this faith that transformed the western world, and it is this essence that can do it again.

What a wonderful world it would be if  we lived our lives in total commitment to Jesus and giving witness to our neighbors of the sanctifying and transformational power that can be had in a life in Christ. Rather than fear immigrants of a different faith and race, let us reach out in love, welcoming them into hearts centered in Jesus Christ and devoid of institutional dryness.

Orthodoxy must be vibrant in her evangelical zeal. It is not the Church that is at fault, nor the liturgical worship and dogma of the Church that are in need of change, but rather the hearts and minds of her people. This can only be done with a renewed commitment to the Lord and the living out of an authentic and transformational Christianity that is truly the center of our daily living.

How attractive this Christianity would be to our immigrant neighbors if they could see the love we have for them. Radical Islam within our borders could be diffused if these new immigrants could see the love of Christ in the way we welcomed them. Instead of fearing them, let us reach out as missionaries, inviting them into the life of the Church that has changed us.

With love in Christ,
Abbot Tryphon

Sunday January 22, 2023 / January 9, 2023
32nd Sunday after Pentecost. Tone seven.
Sunday after the Baptism of Our Lord and God and Saviour Jesus Christ
Martyr Polyeuctus of Melitene in Armenia (259).
Hieromartyr Philip, metropolitan of Moscow and all Russia (1569).
St. Jonah (Peter in schema), founder of Holy Trinity Monastery in Kiev (1902).
New Hieromartyr Paul priest (1943).
Prophet Shemaiah (Samaia, Semeias) (10th c. B.C.).
St. Peter, bishop of Sebaste in Armenia (395), and brother of St. Basil the Great and St. Gregory of Nyssa.
Venerable Eustratius the Wonderworker of Tarsus (821).
St. Adrian of Canterbury (709) (Celtic & British).
St. Berhtwald Archbishop of Canterbury (731) (Celtic & British).
St. Fillan (Foelan) of Strathfillan (VIII) (Celtic & British).
New Martyr Parthena of Edessa in Macedonia (1375).
Translation of the relics of St. Judoc, hermit of Ponthieu.
St. Fillan, abbot of Strathfillan.

The Scripture Readings

John 21:1-14

Breakfast by the Sea

21 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.”

They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?”

They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

Hebrews 13:17-21

17 Obey those who [a]rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

Prayer Requested

18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner.

Benediction, Final Exhortation, Farewell

20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you [b]complete in every good work to do His will, working in [c]you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

John 10:9-16

9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. 10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

11 “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

Ephesians 4:7-13

Spiritual Gifts

7 But to each one of us grace was given according to the measure of Christ’s gift. 8 Therefore He says:

“When He ascended on high,
He led captivity captive,
And gave gifts to men.”

9 (Now this, “He ascended”—what does it mean but that He also [a]first descended into the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the [b]edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

Matthew 4:12-17

Jesus Begins His Galilean Ministry

12 Now when Jesus heard that John had been put in prison, He departed to Galilee. 13 And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali, 14 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

15 “The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan,
Galilee of the Gentiles:
16 The people who sat in darkness have seen a great light,
And upon those who sat in the region and shadow of death
Light has dawned.”

17 From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.”

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