The uncreated grace of God
According to Orthodox teaching the uncreated grace of God that illuminates the righteous, also burns the sinner. This teaching is directly related to the fact that man is a person who can never be brought into non-existence, or non-being, precisely because Christ’s resurrection is the resurrection of nature, but not of will. Since fire has two properties, that of burning, and that of illumination, the righteous will enjoy eternity within this illumination, whereas the unrighteous will experience the same fire as an eternal torment. This is based on the goodness of God, and not of the satisfaction of divine justice.
With love in Christ,
Abbot Tryphon
Wednesday December 3, 2014 / November 20, 2014
26th Week after Pentecost. Tone eight.
Nativity (St. Philip’s Fast). By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Forefeast of the Entry of the Most Holy Theotokos into the Temple.
Venerable Gregory Decapolites (816).
St. Proclus, archbishop of Constantinople (447).
New Hieromartyrs Macarius bishop of Ecaterinoslav, Alexis, Alexander, Vladimir, John, Alexis, Basil, Nicholas, John, Emilian, Nocolos priests and Hieromartyrs Arsenius, Eutihius and Hillarion, Woman Hieromartyr Ioanicus hegumen (1937).
New Woman Hieromartyr Tatiana (after 1937).
Venerable Diodorus of George Hill (Solovki) (1633).
Martyr Dasius of Dorostolum (Romania) (303).
Martyrs Eustace, Thespesius, and Anatolius of Nicaea (312).
Hieromartyrs Nerses and Joseph; and John, Saverius, Isaac, and Hypatius, bishops of Persia; Martyrs Azades, Sasonius, Thecla, and Anna (343).
Martyrs Bautha and Denachis, who suffered with Hieromartyr Nerses of Persia (343). St. Isaac, bishop of Armenia (440). Venerable Theoctistus the Confessor (855). St. Edmund, king of England and martyr (869) (Celtic & British).
St. Sozomen of Cyprus (12th c.).
Scripture Readings for the Day
1 Timothy 1:18-20
Fight the Good Fight
18 This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.
1 Timothy 2:8-15
Men and Women in the Church
8 I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting; 9 in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10 but, which is proper for women professing godliness, with good works. 11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression. 15 Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.
Luke 18:15-17
Jesus Blesses Little Children
15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”
Luke 18:26-30
26 And those who heard it said, “Who then can be saved?”
27 But He said, “The things which are impossible with men are possible with God.”
28 Then Peter said, “See, we have left all[a] and followed You.”
29 So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, 30 who shall not receive many times more in this present time, and in the age to come eternal life.”


Father, I am having a conversation with a friend that includes the concept of grace. One difficulty in conversing with non-orthodox is that we have different concepts of grace. Your comments above include the descriptive, “the uncreated grace of God”. Hidden in that phrase is the belief that only God Himself is uncreated. Thus grace is participation in God himself, through His energies, Correct?
Is there any simple way to convey this to someone unaware of the energies/essense distinction?
This is a great article for understanding the Orthodox view of grace:
http://orthodoxinfo.com/inquirers/non-orthodox_ch2.pdf
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