Greater Virtue

The great virtue of forgiving our enemies

There is the story of Saint Epiphanius of Cyprus who invited Hilarion the Great to dinner, and in order to show his hospitality place fried chicken on the table. Hilarion, when he saw the fried chicken, asked forgiveness, but said he had not eaten meat since his tonsure as a monk. Saint Epiphanius responded by saying that he, since his monastic tonsure, had never gone to bed without first forgiving his enemy.

Moved by his words, Hilarion said: “Your virtue is greater than mine, Oh holy master! Fasting is indeed an admirable thing, but it is more admirable to forgive those who have insulted us.” It is through our fasting that we prepare for charity, but by forgiving insults, we show our charity. Our fasting precedes forgiveness, but fasting alone does not save without forgiveness.

With love in Christ,
Abbot Tryphon

Friday May 31, 2019 / May 18, 2019
Fifth Week of Pascha. Tone four.
Fast. Fish Allowed
Commemoration of the Holy Fathers of Seven Ecumenical Councils.
Martyr Theodotus of Ancyra and seven virgin-martyrs: Alexandra, Tecusa, Claudia, Phaine, Euphraisa, Matrona, and Julia (303).
Martyrs Peter of Lampsacus, and Andrew, Paul, and Dionysia, at Euridinos (249-251).
St. Macarius (Glukharev) of Altai, Siberia (1847).
Righteous John (Gashkevich), archpriest of Korma (1917).
New Hieromartyr Michael, priest (1932).
New Hieromartyr Damjan (Damian) Strbac, Jr. of Grahovo, Serbia (1940s).
New Hieromartyr Basil priest (1942).
Martyrs Symeon, Isaac, and Bachtisius of Persia (339).
Martyrs Heraclius, Paulinus, Benedimus of Athenas (250).
Holy Martyrs Davit and Tarichan (693) (Georgia).
Martyr Euphrasia of Nicaea (Greek).
St. Stephen the New, patriarch of Constantinople (Greek).
Hieromartyr Theodore, pope of Rome (Greek).
St. Anastaso of Lukada (Greek).
Venerable Martinian of Areovinthus, monk (Greek).
Martyr Julian (Greek).
Hieromartyr Potamon, bishop of Heraclea (341) (Greek).
St. Elgiva, quenn of England.

The Scripture Readings

Acts 15:5-34

5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up andsaid to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, 9 and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the Lord who does all these things.’

18 “Known to God from eternity are all His works. 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas, and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You mustbe circumcised and keep the law”—to whom we gave no such commandment— 25 it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well.

Farewell.

Continuing Ministry in Syria

30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being prophets also, exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were sent back with greetings from the brethren to the apostles.

34 However, it seemed good to Silas to remain there.