Humility Quickens Love for the Man with the Malice Heart
Saint John of Kronstadt said, “A man who is wrathful with us is a sick man; we must apply a plaster to his heart – love; we must treat him kindly, speak to him gently, lovingly. And if there is not deeply-rooted malice against us within him, but only a temporary fit of anger, you will see how his heart, or his malice, will melt away through your kindness and love – how good will conquer evil. A Christian must always be kind, gracious, and wise in order to conquer evil by good.”
But how can we address such a man in love, when he has insulted us, and spoken to us with such disrespect? Love sprouts forth from our heart for such a person when our soul, seeing the meekness and humility of Christ, itself becomes humble. Then, like the Lord Himself, who loved even those who were spitting upon him, and crucifying Him, forgave them, and loved them to the cross. It is in humility that we are able to love the sickness in another. It is through humility that we can love even the person who shows malice towards us.
With love in Christ,
Abbot Tryphon
Monday September 26, 2022 / September 13, 2022
16th Week after Pentecost. Tone six.
Forefeast of the Exaltation of the Cross.
Commemoration of the Founding of the Church of the Resurrection (The Holy Sepulchre) at Jerusalem (335).
Hieromartyr Cornelius the Centurion (1st c.).
New Hieromartyrs Stephan, Alexander priests and Nicholas deacon (1937).
Martyrs Cronides, Leontius, and Serapion of Alexandria (237).
Martyr Seleucus in Scythia (320).
Martyr Straton of Nicomedia (3rd c.).
Martyrs Macrobius and Gordian at Tomi in Romania (320).
Hieromartyr Julian of Galatia (4th c.).
Martyrs Elias, Zoticus, Lucian, Valerian, Macrobius, and Gordian at Tomi in Romania (320).
Venerable Peter at Atroe (9th C).
Great-martyr Ketevan, queen of Kakhetia (1624) (Georgia).
Venerable Cornelius of Padan-Olonets (16th c.), disciple of Venerable Alexander of Svir, and with him Venerables Dionysius and Misail
Venerable Litorius, bishop of Tours (370).
Venerable John of Prislop (15th-16th c.) (Romania).
Venerable Basil monk of Iveron Monastery (Greek).
St. Hierotheus of Kalamata, monk of Iveron Monastery, Mt. Athos (1745) (Greek).
The Scripture Readings
Galatians 4:28-5:10
28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.
Christian Liberty
5 Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. 2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith. 6 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.
Love Fulfills the Law
7 You ran well. Who hindered you from obeying the truth? 8 This persuasion does not come from Him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.
Mark 6:55-7:8
55 ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. 56 Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.
Defilement Comes from Within
7 Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. 2 Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. 3 For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. 4 When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.
5 Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:
‘This people honors Me with their lips,
But their heart is far from Me.
7 And in vain they worship Me,
Teaching as doctrines the commandments of men.’
8 For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.”