Holy Tradition is the Church’s Guide
to Interpreting Holy Scripture

The Bible can only be understood through the Church, for the Holy Scriptures came forth from the Church. The reformers dumped the papacy only to replace that institution with themselves as the ultimate authority. Since reason and logic ruled, there was no room for the intuitive, noetic nature of the heart. Thus the interpretation of the Bible became a debatable subject between believers, ending in new denominations proliferating like rabbits.

The Bible is the written account of the first Christians experience with God and was a living, oral tradition inspired by the Holy Spirit, and put down in written form. To think that it is therefore open to personal interpretation, apart from the Church from which it sprang, is the cause of over thirty-five thousand different denominations today!

The Orthodox Church has kept the early teachings and liturgical traditions precisely because she has refused to interpret Scripture apart from that which was always taught. Her Divine services connect us to the early Church precisely because they are the same liturgical services used by the early Church.

Orthodoxy is increasingly becoming known in the West, and more and more people are being drawn to her. But we don’t convert people to Orthodoxy by words and debate, but by the example of our lives. Judging others can not be a part of our witness to the truth of Orthodoxy. Giving witness to the transformational power of the Church is what convicts others of the truth of our faith.

We must pray for our friends and loved ones who do not yet know Orthodoxy, yet we should also give thanks for those who know Jesus Christ. It is a joy to have God as our Father and an extra benefit to have the Church as our Mother. But lest we forget, it is of no value whatsoever to be Orthodox if we do not have a personal relationship with Jesus Christ.

With love in Christ,
Abbot Tryphon

Photos:  1) This lovely young couple visited us from Bozeman, Montana. 2) This Texas man is on a retreat.

A link to my youtube videos: https://www.youtube.com/@vashonmonks/videos

Thursday December 29, 2022 / December 16, 2022
29th Week after Pentecost. Tone three.
Nativity (St. Philip’s Fast). Food with Oil
Prophet Haggai (Aggaeus) (500 B.C.).
New Hieromartyrs Priest Vladimir (1918)
New Hieromartyrs Arcadius, bishop of Bezhetsk, and Priests Elias, Paul, Theodosius, Vladimir, Alexander, and Peter priests, Martyr Makarius (1937).
Venerable Sophia, nun (in the world Solomonia), wife of Grand Duke Basil III (1542).
Martyr Marinus of Rome (283).
Blessed Empress Theophania of Byzantium (893).
St. Memnon, archbishop of Ephesus (5th c.).
St. Nicholas Chrysoberges, patriarch of Constantinople (995).
St. Modestus II, archbishop of Jerusalem (634) (Greek).
Martyrs Promus and Hilarion (Greek).

The Scripture Readings

Hebrews 7:1-6

The King of Righteousness

7 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

Mark 9:10-16

10 So they kept this word to themselves, questioning what the rising from the dead meant.

11 And they asked Him, saying, “Why do the scribes say that Elijah must come first?”

12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? 13 But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed

14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

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