Monks

The Original Men in Black

“I wear black for those who never read
Nor understood the words that Jesus said.”
-Johnny Cash

The monastic vocation is a special calling from God that is all about relationships. It is a relationship that involves community (the monastic brotherhood), but primarily revolves around the monk’s relationship with God.

Monks are not holy men who are living lives set apart from the world, but men who are seeking holiness by entering into a relationship with the God Who, through that relationship, promises holiness. The monk attempts, with God’s help, to live a life that is in imitation of the angels, thus the monastic life is often referred to as the angelic life. Through his continued communion with God the monk attempts to give himself over to the transformation of his own life that comes with the action of the Holy Spirit.

Holiness is not something that is just about the saints, whose icons we venerate and whose lives we read about. Holiness is better understood as wholeness, made whole, or healed. We seek healing from the darkness and estrangement that we’ve inherited as a result of the fall. We seek out the God of righteousness Who alone can heal us of our infirmity. As Christ increases in us, our fallen nature decreases. In monastic obedience, the self is replaced by the will of God and the ego is trampled down.

The goal of the monk is to acquire the Holy Spirit from whom comes true repentance and a humble and contrite heart. This relationship that brings healing for the monk also brings healing for the world. Saint Seraphim of Sarov said that if you acquire inner peace, a thousand around you will be saved. The monk is thus not someone who leaves the world because he cares little for those in the world but because he cares for everyone and everything. Because he loves his neighbor and the whole of the cosmos, he gives himself over to be transformed by the Holy Spirit, becoming a living martyr to self.

The monk stands before God as an intercessor for the whole of mankind, not because he intentionally flees from others, but because he becomes closer to others by entering into an intimate relationship with Jesus Christ, Whom he serves.

Love in Christ,
Abbot Tryphon

Thursday June 2, 2016 / May 20, 2016
Fifth Week of Pascha. Tone four.

Martyr Thalelaeus at Aegae in Cilicia and companions, Martyrs Alexander and Asterius (284).
Uncovering of the relics (1431) of St. Alexis, metropolitan of Moscow and wonderworker of all Russia (1378).
St. Dovmont-Timothy, prince of Pskov (1299).
Martyr Asclas of Egypt (287).
Sts. Zabulon and Susanna, parents of St. Nina (Nino) (4th c.) (Georgia).
Venerable Thalassius the Myrrh-giver of Libya (ca. 660).
Venerables Nicetas, John, and Joseph, monks, of Chios (1050).
St. Ethelbert, king and martyr (793) (Celtic & British).
Venerable Stephen, abbot of Piperi in Serbia (1697) (Greek).
St. Mark hermit (Greek).
St. Austregiselus, bishop of Bourges (624) (Neth.).

Scripture Readings

Acts 14:20-27

20 However, when the disciples gathered around him, he rose up and went into the city. And the next day he departed with Barnabas to Derbe.

Strengthening the Converts

21 And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, 22 strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, “We must through many tribulations enter the kingdom of God.” 23 So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed. 24 And after they had passed through Pisidia, they came to Pamphylia. 25 Now when they had preached the word in Perga, they went down to Attalia. 26 From there they sailed to Antioch, where they had been commended to the grace of God for the work which they had completed.

27 Now when they had come and gathered the church together, they reported all that God had done with them, and that He had opened the door of faith to the Gentiles.

John 9:39-10:9

39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”

40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Jesus the True Shepherd

10 “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. 4 And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” 6 Jesus used this illustration, but they did not understand the things which He spoke to them.

Jesus the Good Shepherd

7 Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. 8 All who ever came before Me are thieves and robbers, but the sheep did not hear them. 9 I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.